%0 Journal Article
%T Conjunctional and Conditional Evidences and Their Reflection on The Formation Process of Faith Vision of Ahl al-Sunnah Kalam Schools
%A Mustafa Ayka£¿
%J -
%D 2019
%X Abstract As a result of the social and political events which followed the death of the Prophet, the definition of faith and blasphemy and scope of these terms, relationship between faith and deeds, had begun to be discussed issues. So, the matter of faith and blasphemy indubitably has been the first problem that must be overcome. Therefore, it is observed that sects have different or similar approachment models about relations between faith and blasphemy. About this subject, it is possible to divide the Islamic sects to sects inserting deeds in faith and sects setting deeds apart from faith. The strongest evidences used in this issue are ¡°the conditional evidence¡± and ¡°the conjunctional evidence¡±. The conditional evidence is based on the syntactical rule which states that the conditional verb is different from its correspondence. And the conjunctional evidence is based on another syntactical rule which states that the conjunctive is different from the coordinating conjunction. These two evidences were used by two kalam schools of Ahl al-Sunnah with some differences. £¿n this study, we analyzed the emergence of these evidences historically and its effects on both of Ahl al-Sunnah schools. At the end of our study, it was concluded that the source of these two evidences was the Murjiah sect, and that all the Maturidists used this evidence, and the first Ash¡¯arites did not use these evidence, but later Ash¡¯arites used the same two evidences. There has been a connection between the use of these evidences and the matter of the increase or decrease of faith. The use of these evidences by the Murjiah and the Maturidism shows that they refuse the fact of increase or decrease in faith. The fact that the previous Ash¡¯arite peers did not use these evidences, on the contrary of there later theologians who did, showed that there were different opinions on this issue and that there was a process of evolution in this regard in Ash¡¯ariah. Summary The use of religious references in the solution of problems has not only rejected the opposing view, but also went on to otherization and excommunication. In the period when sects emerged, the most debated issue was the meaning of the terms of faith and blasphemy and the question of whether the deeds were included in faith or not. We can divide the sects into the sects that adds deeds to definition of faith and those who do not. Adding the deeds to the definition of faith the Havarij accused sinners of disbelief. And the Mu¡¯tazilah accused them of sinfulness. Murjiah that emerged as a reaction to the accusation of takfir, also
%K At£¿f Delili
%K £¿art Delili
%K Kelam
%K Ehl-i S¨¹nnet
%K £¿man-amel £¿li£¿kisi
%U http://dergipark.org.tr/hititilahiyat/issue/46538/476675