%0 Journal Article %T An Unknown £¿abaq¨¡t From The Third Century £¿umayd b. Zanj¨±ya¡¯s (d. 251/869) Work Entitled £¿abaq¨¡t al-Fuqah¨¡¡¯ wa-al-Mu£¿addith¨©n %A Ferhat G£¿k£¿e %J - %D 2019 %X £¿umayd b. Zanj¨±ya (d. 251/869), who was born in Nas¨¡/Khorasan during the third century of hijri, is one of the most significant scholars of hadith. Still, only three manuscripts of all £¿umayd b. Zanj¨±ya¡¯s works published from the third century onwards are about £¿abaq¨¡t and have been positively identified to have been written by him. These are Kit¨¡b al-Amw¨¡l, Kitab at-Targh¨©b and Kit¨¡b al-¨¡d¨¡b. The Kit¨¡b al-Amw¨¡l is recognized as mustahraj, which was composed using the identical title as the book of his teacher Ab¨± ¡®Ubayd Q¨¡sim b. Sall¨¡m (d. 224/838), has reached us in the contemporary times and has been successfully edited and published. His other two works, which unfortunately have not reached us in the present times, have been identified from all the other sources and from the hadith narrations. In this article, the author has put emphasis on a book of £¿abaq¨¡t, which previously had not been identified nor had it been mentioned in the £¿abaq¨¡t, rij¨¡l and biography sources, but thorough research it has been discovered that it can be traced back to £¿umayd b. Zanj¨±ya. This book with the title of £¿abaq¨¡t al-fuqah¨¡¡¯ wa-al-mu£¿addith¨©n was published by D¨¡r Ibn £¿azm publishings by R£¿dw¨¡n el-Hasr¨© who meticulously worked on it by basing it on a copy that is at the present in the Library of Ibn Y¨±suf in Morocco, Marekesh. In it there are assessments made about it possibly being the work of £¿umayd b. Zanj¨±ya due to the work¡¯s properties, its content and its place among the £¿abaq¨¡t sources. This source has been acknowledged for its place and importance in other opuses within the tabakat works which have not reached the present time. The only copy of the work that survived to the present day is missing its title and last part of the book. We cannot identify the name of the work neither from the present copies nor from the sources. The name £¿abaq¨¡t al-fuqah¨¡¡¯ wa-al-mu£¿addith¨©n was adopted by the researcher (mu£¿aqqiq). The content of the work of the fuqah¨¡¡¯ and mu£¿addiths are included separately in the layers and the fact that al-Haysam b. ¡®Ad¨©¡¯s (d. 207/822) £¿abaq¨¡t al-fuqah¨¡¡¯ wa-al-mu£¿addith¨©n, which has not survived to the present, is among the written sources referenced within this work makes it apt for this title to have been bestowed upon this work. We have been able to establish the author of the work from the phrase ¡°£¿umayd said¡± in two places and from the narrative in the work. It is also based upon the fact that fifteen of the nineteen names narrated in the work happen to be Zanj¨±ya¡¯s teachers who he narrated specifically in Kit¨¡b al-Amw¨¡l, which as stated %K Humeyd b. Zenc£¿ye %K Tabakat %K Tabakat¨¹¡¯l-fukaha ve¡¯l-muhaddis£¿n %U http://dergipark.org.tr/maruifd/issue/47845/604322