%0 Journal Article
%T Providence in Classical Philosophy and Islamic Philosophy: The Case of Avicenna
%A Emine Ta£¿£¿i Y£¿ld£¿r£¿m
%J -
%D 2018
%X The concept of providence (¡äin¨¡ya) is one of the central notions of philosophy. This notion which has rich meanings, sheds light on the relationship between God, the world and human beings. Since ancient times, many varying ideas have been proposed concerning thought of providence (¡äin¨¡ya), some favorable (Stoics, Platonists, Peripatetics, Hellenistic School) and some unfavorable (Epicureans). Among the Islamic philosophers, providence (¡äin¨¡ya) is interpreted and associated with the proof of order (ni£¿¨¡m), precausation (tadb¨©r) by Kind¨©, the theory of emanation (£¿ud¨±r) and the idea of virtuous society by F¨¡r¨¡b¨©. As for ¨¡mir¨©, he also approaches it through the axis of the theory of emanation (£¿ud¨±r). As for Ibn S¨©n¨¡, providence (¡äin¨¡ya) has become a central concept within his philosophical system, including the ontological, epistemological and moral dimensions. According to him, providence (¡äin¨¡ya) is handled in such a way that God knows all things with pure knowledge (wisdom/ £¿ikmet), creates and sustains their existence (generosity/c¨±d) or creates the most perfect world possible (power/qudra). Avicenna emphasizes the order of good in all his definitions of providence (¡äin¨¡ya) and he tries to solve the problem of the evil based on the plurality and potentiality(bi'l-kuwwa) outside the First Reason. He tries to show that the evil is almost nonexistent within providence (¡äin¨¡ya), and as a result the problem is minimized. Consequently, it can be said that providence (¡äin¨¡ya) is being stripped of its narrow context in the problem of evil, and associated with all matters of philosophy, and thus becomes a concept like necessity (wuj¨±b), or existence (wuj¨±d). In other words, all the discussions in Ibn S¨©n¨¡¡¯s philosophy end up with providence (¡äin¨¡ya) in some regards
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%U http://dergipark.org.tr/cuid/issue/40123/457022