%0 Journal Article
%T Some Ideas on the References of Legendary Typology of The Holy F¨¡£¿ima
%A G¨¹ldane G¨¹nd¨¹z£¿z
%J -
%D 2019
%X Historically F¨¡£¿ima the daughter of Mu£¿ammad b. £¿Abd All¨¡h, the Prophet of Islam, by his first wife, Khad¨©ja b. Khuwaylid has an ontological and eschatological meaning in Sh¨©£¿¨© thought. It is important to reveal the nature of this situation and to analyze the analogy with the Sacred Mary. Figure of F¨¡£¿ima is very different in the Sh¨©£¿¨© thought system. There is a system of thinking that transcends historical data. An image of the Sacred F¨¡£¿ima, which has an active role in both existential and eternal dimension is envisaged in this thought. This conception played a role in the institutionalization of the Im¨¡m¨© Sh¨©£¿¨© theory within the Sh¨©£¿¨© tradition. F¨¡£¿ima¡¯s charisma was organized in a similar way to the Saint Mary¡¯s. This charisma has aspects of the hereafter such as intercession and mediation. This charisma also has worldly indicators of healing. Sacred F¨¡£¿ima and Mary is evaluated in a similar ¡°ordeal¡± event. This analogy shows itself in various nomenclature, virginity, fertility, chastity, intercession, healing and fertility, becoming a celestial being, coming to the world as a divine being subjects. Finally on one hand F¨¡£¿ima figure is shaped as a spiritual source in a ahistorik structure, on the other hand, as in the notion of Virgin Mary, it took an iconographic form in the Sh¨©£¿¨© thought. Thus F¨¡£¿ima is conceived as an intercessor of wisdom, close to the mediatrix concept in Christianity in the Sh¨©£¿¨© thought system. Sacred F¨¡£¿ima was accepted as a source of healing and fertility. Especially this figure is impressed by Sacred Mary as much as she is influenced by ¡°The Umayiyesi-Umay Ana Figure¡± in the Altaic area. As a result of this icon appeared in the form of ¡°Hamsa: Hand of F¨¡£¿ima¡± in Sh¨©£¿¨© public. This paper examines how the important and respected F¨¡£¿ima is judged to be a reference point for certain beliefs and acceptances in perspective of historical and religious. Similarly this paper examines how F¨¡£¿ima has been transformed into a cult entity in Sh¨©£¿¨© thought. As a result of this transformation, F¨¡£¿ima¡¯s image is used as a reference in the Sh¨©£¿¨© literature in formation of upper concepts such as Im¨¡m¨© Sh¨©£¿ism, custody and intercession. This article examines the conversion of historical and religiously important and respected Sacred F¨¡£¿ima into a cult entity
%K £¿mamiye £¿£¿as£¿
%K Hz. Fat£¿ma
%K Hz. Meryem
%K Umay
%K K¨¹lt
%K £¿ifa
%U http://dergipark.org.tr/da/issue/45758/552017