%0 Journal Article
%T Architectural Modes of Collective Existence: Architectural Sociology as a Comparative Social Theory
%A Heike Delitz
%J Cultural Sociology
%@ 1749-9763
%D 2018
%R 10.1177/1749975517718435
%X This article proposes a cross-cultural, comparative architectural sociology as a means of sociological analysis. It also emphasizes the social positivity of architecture. After a short overview of architectural sociology and its history, the article outlines a sociological theory which sees architecture and related practices as a constitutive ¡®mode of collective existence¡¯. The article argues that architecture (in a broad sense) is not a mere ¡®reflection¡¯ or ¡®mirror¡¯ of society, but rather a constitutive and transformative medium of the imaginary institution of society (Castoriadis), its assemblages (Deleuze), as well as its subjects (Foucault). In other words, it claims that architecture is a material and symbolic ¡®mode¡¯ through which societies and individuals are constituted and transformed. As architecture is a cultural technique, which is primarily enacted in relation to bodies, perceptions and affects (rather than in a discursive, reflective way), the social effects of architecture can best be understood and analysed through a comparative lens. Finally, therefore, the article unfolds a tableau of diverse architectural modes of collective existence, thus providing an overview of different socio-architectural constellations. Such a comparative and synchronical view of different societies allows for a sociology of architecture which analyses architectural transformations ¨C both historical and contemporary
%K comparative method
%K material culture
%K post-foundational thought
%K social imaginary
%K sociological theory
%K sociology of architecture
%K theory of society
%U https://journals.sagepub.com/doi/full/10.1177/1749975517718435