%0 Journal Article
%T 我们应当如何确认自己的欲性？——关于儒家生生伦理学逻辑起点的思考之二
%A 杨泽波
%J 复旦学报(社会科学版)
%D 2017
%X 任何一种严格的学说都必须有自己可靠的逻辑起点,儒家生生伦理学将这一起点确定为内觉。所谓内觉,简单说就是在伦理学范围内人的一种自我觉知的能力。此前我通过这种方法确认了智性,欲性的问题也应这样处理。在儒家生生伦理学系统中,欲性是靠内觉发现的,内觉在逻辑上先于欲性,而不能反过来将欲性作为一个未经检验的事实首先确定下来。这看似只是孰先孰后的次第问题,实则关系到两种不同性质理论的分界。就此而言,我与李泽厚的“吃饭哲学”有原则性的不同。</br>Abstract：Any precise theory is bound to have its reliable logical starting point, and it was resolved as the “inner perception” in the shengsheng ethics of Confucianism. Briefly, the inner perception is a self-conscious ability of human beings in the field of ethics. In the previous article, I proved that we have the function of zhixing (intellect), and the same method could be employed to deal with the problem of yuxing (material desire). In the system of the shengsheng ethics of Confucianism, the yuxing is perceived on the inner perception, which is logically prior to the yuxing. It is unacceptable to regard the yuxing in the first place as an unexamined fact. It seems that the relationship of the two concepts is merely a problem of sequence, but it actually concerns the boundaries of two different types of theory. In this respect, what I have proposed is totally different from the thoughts of Li Zehou, which is characterized as “the philosophy of eating”.
%K 儒家生生伦理学
%K 内觉
%K 欲性&lt
%K /br&gt
%K shengsheng ethics of Confucianism
%K internal perception
%K yuxing
%U http://www.fdwkxb.fudan.edu.cn/CN/abstract/abstract2223.shtml