%0 Journal Article
%T Au commencement ¨¦tait la pratique In the Beginning was the Practice. The Commandments as a Spiritual Exercise ¨C the Subjectivation of the Rabbinic Practice
%A Ron Naiweld
%J Yod : Revue des ¨¦tudes H¨¦bra£¿ques et Juives
%D 2011
%I INALCO
%R 10.4000/yod.669
%X One of the main characteristics of rabbinic ethics is that it does not presuppose that a perfect knowledge of the truth is necessary to the practice of good. In this it differs from other ethical discourses, Christian or philosophical, of the Greco-Roman world. By studying this particularity of the rabbinical ethics, the present article tries to answer the following question: If knowledge of the ¡°truth¡± does not lead to the practice of the ¡°good¡±, how does rabbinic discourse articulates a motivation of the application of the law on an individual level?
%K submission
%K authority of God
%K commitment
%K Commandments ¨C practice
%K Leibowitz Yeshayahou (1903-1994)
%K rabbinic Judaism
%K deed and truth
%K rabbinic subjectivation
%K moral law
%K christian subjectivation
%K reason
%K good and evil
%K Torah
%K Talmud
%K midrash
%K commandments of God
%K soumission
%K autorit¨¦ de Dieu
%K commandements ¨C pratique
%K Leibowitz Yeshayahou (1903-1994)
%K juda sme rabbinique
%K action et v¨¦rit¨¦
%K subjectivation rabbinique
%K loi morale
%K subjectivation chr¨¦tienne
%K raison
%K bien et mal
%K Tora
%U http://yod.revues.org/669