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Search Results: 1 - 10 of 542200 matches for " M.C. Ricklefs "
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A note on Professor Johns’s “Gift addressed to the spirit of the Prophet”
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1973,
Abstract:
An inventory of the Javanese manuscript collection in the British Museum
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1969,
Abstract:
On the authorship of Leiden Cod. Or. 2191, Babad Mangkubumi
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1971,
Abstract:
Dipanagara’s early inspirational experience
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1974,
Abstract:
The evolution of Babad Tanah Jawi texts: In response to Day
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1979,
Abstract:
The Yasadipura problem
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1997,
Abstract:
The crisis of 1740-1 in Java: the Javanese, Chinese, Madurese and Dutch, and the fall of the court of Kartasura
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1983,
Abstract:
In memoriam Dr. H.J. de Graaf
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 1985,
Abstract:
The birth of the abangan
M.C. Ricklefs
Bijdragen tot de Taal-, Land- en Volkenkunde , 2008,
Abstract: One of the great topics in the study of Javanese society is the distinction among santri, abangan and priyayi that was posited by Clifford Geertz in his book The religion of Java (1964). For many western observers at the time this was a momentous insight into an exotic culture. Although several Dutch and Indonesian authorities objected to some aspects of the Geertz depiction, it was immensely influential. Today, more than four decades after the publication and five decades after the fieldwork, the terms santri, abangan and priyayi frequently appear in the literature. From the historian’s point of view, a flaw lurks in the Geertz analysis and in that of many of his critics. That is, the analysis and its subsequent use and discussion by others has remained insufficiently historical. Javanese society has been as dynamic as any other. As I hope to show in this article, the distinction that Geertz drew between the two categories of religious identity in his trichotomy – santri and abangan – were not wrong, but were historically contingent.
Book Reviews
C. van Dijk,M.C. Ricklefs,L.A. Hoedemaker,S.C. Graaf van Randwijck
Bijdragen tot de Taal-, Land- en Volkenkunde , 1982,
Abstract: - C. van Dijk, M.C. Ricklefs, A history of modern Indonesia. C. 1300 to the present, London and Basingstoke, The MacMillan Press Ltd., 1981. xii + 335 pp. MacMillan Asian Histories Series. - L.A. Hoedemaker, S.C. Graaf van Randwijck, Handelen en denken in dienst der zending (Oestgeest 1897-1942), 2 delen, Den Haag Boekencentrum, 1981. - G.J. Knaap, Hubert Jacobs SJ, Documenta Malucensia II (1577-1606), annotated by Hubert Jacobs SJ, Monumenta Missionum Societatis Iesu volumen XXXIX, Missiones Orientalis, Rome, Jesuit Historical Institute; 1980, XXXI + 65* + 794 blz. - David S. Moyer, H. Sutherland, The making of a bureaucratic elite; The colonial transformation of the Javanese Priyayi, Asian studies association of Australia, Southeast Asia publication series no. 2, Heinemann educational books (Asia), Singapore, Kuala Lumpur, Hong Kong, 1979, xx + 182 pp. - S.A. Niessen, Garrett Solyom, The world of the Javanese Keris, 1978, East-West Centre, Honolulu, Hawaii., Bronwen Solyom (eds.) - S.A. Niessen, Anne Leonard, Patterns of Paradise; The styles and significance of bark cloth around the world, 1980, Field museum of natural history., John Terrell (eds.) - S.A. Niessen, Kirk Endicott, Batek Negrito Religion, 1979, Oxford Clarendon Press. - J. Noorduyn, Olivier Carré, L’Islam et l’état dans le monde d’aujourd’hui, Paris, Presses Universitaires de France, 1982. 270 p. - H.A. Poeze, Joop Morri n, Indonesi los van Holland. De CPN en de PKI in hun strijd tegen het Nederlands kolonialisme, Pegasus Amsterdam, 1982, 272 pp.
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