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Search Results: 1 - 10 of 412563 matches for " 诠释学 重审 《红楼梦》 高鹗续书说 曹雪芹<br>hermeneutics re-examination A Dream of Red Mansions argument of Gao E’s completing the unfinished novel Cao Xueqin "
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以诠释学眼光重审《红楼梦》高鹗续书说
Re-examination of the Argument in the Continuation of A Dream of Red Mansions by Gao E from The Perspective of Hermeneutics

王攸欣
- , 2015,
Abstract: 《红楼梦》后四十回乃高鹗续书说是新红学的主要论断之一,笼罩《红楼梦》研究近百年。历来虽有异见,但从以诠释学眼光对续书说进行系统审视者。本文从各个层面和维度论述高鹗续书说是在20世纪特定文化历史处境中,因为胡适等人诠释《红楼梦》时的特殊生存状态而提出来的,其观点不能成立。作者通过文本细读和理论思辨,梳理出前人较少关注的系列证据作了较充分的论述,并推测《红楼梦》后四十回主体可能为曹雪芹生前原稿被毁后的重写稿。
The argument that the successive forty chapters of A Dream of Red Mansions are completed by Gao E is one of the main conclusions in the late study of this novel, which highlights the study of A Dream of Red Mansions for nearly a hundred years. Although some scholars always dissent, no one has ever examined systematically this argument from the perspective of hermeneutics. All aspects and dimensions considered, this paper holds that as a result of the special living conditions of the interpreters like Hu Shi, the novel was put forward in the specific cultural and historical situation of the twentieth century. The argument is not valid. The author sorts out a series of evidence which are paid less attention by the predecessors and makes a more full exposition through intensive reading and theoretical speculation,and reckons that the main part of the successive forty chapters may be a rewriting edition of Cao Xueqin's manuscript after its destruction.
从《天香》看王安忆创作的转型
Tianxiang and the Transformation of Wang-Anyi’s Works
 [PDF]

於璐
World Literature Studies (WLS) , 2013, DOI: 10.12677/WLS.2013.12003
Abstract:

从《长恨歌》到《富萍》、《上采红菱下种藕》,王安忆一直试图从日常生活的角度探索上海精神的本质。但是,世俗生活景象描绘到极致的时候,就会堙没于琐碎的细节之中,文章变得扁平。因此,《天香》是继《遍地枭雄》之后,王安忆探索上海精神之路上的又一次重要转型。王安忆通过设置与《红楼梦》中传统士大夫园林不同的天香园,试图在世俗生活中发现“雅趣”,以“雅”来提升日常生活的精神层面。以俗为底衬,以雅为雕饰,雅俗并济,乃是王安忆想要表现的上海精神的实质。
From A Song of Everlasting Sorrow to Fupin and Harvesting Water Caltrops and Lotus Rroots, Wang-Anyi has been trying to find the essence ofShanghaispirit in her works. However, her novels may be flooded by a large amount of details when too much attention is paid to the everyday life. Tianxiang, following Ambitious Heroes Around, represents an important transformation in her writings. Wang-Anyi createsTianxiangGardenin the novel, whose structure is different from the garden in A Dream of Red Mansions, searching the politeness taste in everyday life and elevating mental level. TheShanghaispirit which Wang- Anyi tries to find is a vulgar attitude combined with politeness.

论《荷花淀》对《红楼梦》的传承与发展
The Inheritance and Development of “Lotus Lake” to the “A Dream of Red Mansions”
 [PDF]

霍建波, 张小静
Chinese Traditional Culture (CnC) , 2016, DOI: 10.12677/CnC.2016.44005
Abstract:
《红楼梦》是中国古典文学的压卷之作,也是综合了古典文学诸种文学体裁的集大成之作。《荷花淀》是现当代文学中的经典作品,也是孙犁短篇小说的代表作。笔者以为,两者之间存在一定的传承和发展关系。孙犁从小熟悉《红楼梦》,在延安鲁迅艺术文学院作教员时讲授《红楼梦》,并在文章中多次表示应该学习《红楼梦》等古典文学作品的创作经验,这为《荷花淀》传承、发展《红楼梦》提供了理论上的可能性。认真考察孙犁的《荷花淀》等作品,能够发现其在刻画、塑造人物形象,运用语言塑造意境以及真、善、美的文学价值追求上,从中看到《红楼梦》等古典文学作品的重大影响,这充分体现了《荷花淀》对《红楼梦》的传承与发展。
“A Dream of Red Mansions” is the most outstanding masterpiece of classical literature Chinese, and it is also a combination of classical literature in various literary genres of the master. “Lotus Lake”, a classic works of modern and contemporary literature, is the representative work of Sun Li short stories. I think that there is a certain relationship on the inheritance and development between them. Sun Li was familiar with “A Dream of Red Mansions”, as a teacher taught “A Dream of Red Mansions” in Yanan Lu Xun College of art, and has repeatedly expressed in the article that it should learn “A Dream of Red Mansions” and other classical literatures’ creative experience, which provides a theoretical possibility for the “Lotus Lake” inheritance and development on “A Dream of Red Mansions”. Serious studying Sun Li’s “Lotus Lake” and other works, in the depiction of the characters, the language use to shape the artistic conception and the pursuit of literature values of truth, kindness and beauty, we can see the great influence by “A Dream of Red Mansions” and other classical literary works. It fully embodies the inheritance and development of “Lotus Lake” to the “A Dream of Red Mansions”.
“蹙非蹙罥烟眉,喜非喜含情目”——林黛玉情感隐喻管窥
Study of Emotional Metaphors of Lin Daiyu in A Dream of Red Mansions
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李炼, 张征
Modern Linguistics (ML) , 2019, DOI: 10.12677/ML.2019.74082
Abstract:
本文以绍兴文理学院《红楼梦》语料库为依托,从概念隐喻视角探究林黛玉情感变化的隐喻意义,研究发现林黛玉的情感主要寄托在一些普通和特殊的物象意象上,如穗子、荷包、帕子、桃花、眼泪、诗稿以及金锁、金玉等,体现了林黛玉的爱情、愤怒、嫉妒和悲伤等不同情感。曹雪芹、高鹗将正面、中性和反面物象或意象相结合,作为林黛玉情感的始源域概念,使林黛玉的不同抽象情感更加形象生动。这些始源域物象意象特征以及林黛玉不同情感之间的关系也是本文探究的重点所在,结果发现林黛玉不同情感之间存在着转喻关系,愤怒、嫉妒和悲伤情感都是爱情情感的不同表现形式。
On the basis of the corpus of A Dream of Red Mansions created by Shaoxing University of Art and Science, this paper will study the metaphorical meanings of Lin Daiyu’s different emotions from the perspective of conceptual metaphor. It is found that Lin Daiyu’s emotions are mainly represented by some physical and poetic images, common or special, such as tassel, purse, handkerchief, peach blossom, tears, poem manuscripts, gold locket and jade, etc., which reflect Lin Daiyu’s different emotions of love, anger, jealousy and sorrow. Cao Xueqin and Gao E adopted some physical or poetic images with positive, neutral or negative connotations as the source concepts of Lin Daiyu’s emotions, making Lin Daiyu’s various abstract emotions more vivid. Moreover, the features of these physical and poetic images in the source domain and the relationship between the different emotions of Lin Daiyu are also the key that will be discussed in this paper. The study discovers that there is a metonymic relationship among various emotions of Lin Daiyu. The emotions of anger, jealousy and sorrow are all different manifestations of Lin Daiyu’s love.
试论《红楼梦》所受《肉蒲团》“直接的影响”
杜贵晨
- , 2013,
Abstract: 《红楼梦》与《肉蒲团》之书名与题旨实出一辙,总体构思如一,都有“一僧一道”; 未央生是“皮肤滥淫”的贾宝玉,贾宝玉是“意淫”的未央生; 《肉蒲团》“花册”是《红楼梦》写“金陵十二钗”册子的蓝本; 两书有共同的小说理论甚至习惯用语。曹雪芹应该读过《肉蒲团》,《红楼梦》受《肉蒲团》“直接的影响”多而显。这既是《肉蒲团》对后世影响的一个亮点,也是已经难得有新发现的“红学”的一个新发现。
Cao Xueqin’s A Dream of Red Mansions is parallel to Li Yu’s The Carnal Prayer Mat in title, theme as well as the general narrative structure, both of them having the similar characters of “a monk and a Taoist priest”. The protagonist Jia Baoyu in A Dream of Red Mansions is the analogue of Weiyang Sheng in The Carnal Prayer Mat; the beauty roster in the former can also find its counterpart in the latter. In addition, it is not difficult to see these two novels have a lot in common in both diction and the theory of novel writing. The author of A Dream of Red Mansions must have studied The Carnal Prayer Mat. It is quite clear that the former is under the direct influence of the latter. This finding will add to the seemingly exhaustive studies of redology some new facts
红楼诗学渊源论——兼论《红楼梦》对明清诸家诗论的接受
Traceability of Poetics about A Dream of Red Mansions——A Concurrently Discussion on the Acceptance of “A Dream of Red Mansions” to Poetics in Ming and Qing Dynasties

王友胜,胡玉尺
- , 2016,
Abstract: 《红楼梦》中有不少关于诗词创作和诗学理论主张的讨论,这种讨论融入了小说的血脉,成为了小说不可或缺的有机构成。《红楼梦》所构建的诗学思想体系深受当时所流行的明清诸家诗论的影响。一方面,《红楼梦》对明清诸家诗论的接受与传承,构成了观点鲜明的红楼诗学;另一方面,《红楼梦》也站在自己的立场上,对明清诸家诗论进行批评与改造。总的来说,这种接受或批评是客观而辩证的,也是符合中国古代诗歌创作实际的。
There are a lot of discussions about poetry and poetics theory in A Dream of Red Mansions, which has turned to be an organic composition of the novel. The poetic thought system constructed by A Dream of Red Mansions was deeply influenced by the thoughts of poetics in Ming and Qing Dynasties which were popular at the time. On the one hand, the acceptance and inheritance of A dream of Red Mansions in thoughts of poetics in Ming and Qing Dynasties constitute distinctive A Dream of Red Mansions poetics. On the other hand,A dream of Red Mansions also criticizes the thoughts of the Ming and Qing Dynasties poetics. Overall, this acceptance is objective and dialectic, and also consistent with the Chinese ancient poetry creation.
语用学视角下的《红楼梦》语言修辞
Language Rhetoric in A Dream of Red Mansions from the Perspective of Pragmatics
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冯文丽, 周金声
Chinese Traditional Culture (CnC) , 2015, DOI: 10.12677/CnC.2015.34010
Abstract:
从语用学角度对集汉语表达之大成的巨著《红楼梦》进行分析欣赏,别有洞天。从“直接言语行为”和“间接言语行为”及其语境关系角度分析人物对话,可以进一步看出《红楼梦》人物语言的分寸感十分精当;从会话的“合作原则”之数量原则、质量原则、关系原则和方式原则来看,每一个人物言语都原于生活又高于生活,可谓一部活生生的言语交际教科书。
It’s a hidden but beautiful spot to analyze from a pragmatic perspective to “A Dream of Red Man-sions” which is a culmination of Chinese expressed masterpiece. From the “direct speech act” and “indirect speech acts” and its context relations perspective and dialogue can further be seen that a sense of proportion, the language of the characters in “Dream of Red Mansions” is rather precise and appropriate. From the “principles of cooperation”, we talk about the principle of quantity, principle of quality , principles of relation, principle of manner and find out that every character of the original words are in life and beyond life, which can be described as a living textbook of verbal communication.
从郁证看医学背景下的《红楼梦》
A Dream of Red Mansions under the background of medicine: an insight from the perspective of depression syndrome

黄培冬,石国旗,潘友灿,戴舒,易玮,许能贵,蒋丽
- , 2018,
Abstract: 本文以“郁证”为切入点,浅析古典名著《红楼梦》中主要人物所患郁证的不同表现,认为《红楼梦》 阐释了“整体观念”“辨证论治”等中医学特点及现代“生物—心理—社会”医学模式,揭示了心理因素、社会环境 与疾病的相关性,也启示我们在临床实践中应融入传统人文思想,注重中华传统文化,展示中医药文化的自信。
This article tries to study the different manifestations of depression in the characters of A Dream of Red Mansions. A Dream of Red Mansions elucidates the features of traditional Chinese medicine (TCM) including holism concept and treatment based on syndrome differentiation, illustrates modern biopsychosocial medical model, and reveals the relevance between diseases and psychological and environmental factors. These enlighten us to blend in traditional thoughts of humanities, attach importance to traditional Chinese culture, and demonstrate our confidence of Chinese medical culture in clinical practice
异化·僭越·启蒙:《红楼梦》与明清女性身体教育
于洋
- , 2016, DOI: 10.16382/j.cnki.1000-5560.2016.04.005
Abstract: 摘要 在教育活动史研究视野下移、史料来源拓宽的背景下,《红楼梦》成为研究明清教育身体史的重要符号之一。儒家道德对女性教育的矛盾要求,改朝易代带来的极度管控,都将明清时期的女性身体教育推向异化的扭曲状态。在传统礼教标榜塑造“道德的身体”的基础上,明清女性身体教育逐渐由“以礼修身”演变为身体的尊卑教育,进而发展到“以礼为法”。《红楼梦》以比官修典籍更接近世俗真实的笔触反映了明清女性的身体意识,揭露了明清女性教育的奴役原则对身体的“暴政”,启蒙我们重回女性身体解放的根本,即找回自我身体的“元话语”。
Abstract: Research on the history of educational activities requires researchers to pay more attention to the common people and multiple sources of historical documents. As a classic novel,A Dream of the Red Chamber has been used as the research text of history, as well as one of the important material for studying the history of education, e.g. body history during the Ming and Qing Dynasties. This article attempts to study female body education through combining the official historical documents of the Ming and Qing Dynasties and A Dream of the Red Chamber. Results show that in the Ming and Qing Dynasties, though men favored talented women, they could not escape from the influence of deep rooted feudal ethics. In terms of female education, Confucian ethics is full of contradictions. On the one hand, intellectual men disliked foolish women; on the other hand, women were not supposed to read many books, but to restrain their body and behaviors. This made women depressed about receiving education. Influenced by the traditional Confucianism, female body education gradually developed into that of the nobleness and humbleness, and thus legally prescribed. Female body education in this period tended to pursue the gentle and quiet state of body as noble, while the active state of the body as humble. At the same time, female body education emphasized the ethical structures through the relationship between superior and subordinate, father and son, husband and wife, and that a woman's body belonged to her husband or son. As a result, female body education was mandatory under strict legal control. The authorities published many textbooks for women, and women's words and deeds were limited to men’s requirements in the form of mandatory laws. The alienation of female body education is not just about the discipline of social ideology under male’s surveillance, rather, the female themselves transformed the education into a kind of selfsurveillance. This invisible surveillance and discourse could gradually erode and change the female group, reducing them to obedient group. In the official historical documents, we see death in women, most of whom committed suicide in the name of love. However, A Dream of the Red Chamber revealed the true cause of women’s death, which reflected their fight against female body
影响腭裂患者复诊的因素及提高复诊率的措施探讨
Investigation of the factors about re-examination rate of the patients with cleft palate

郭春丽,尹恒,李承浩,石冰,郑谦
- , 2016, DOI: 10.7518/gjkq.2016.04.003
Abstract: 摘要: 目的 分析复诊原因与客观因素的关系,为制定提高复诊率的措施提供参考。方法 对2011年3月至2012年8月按时复诊的84例腭裂患者进行问卷式复诊原因调查,分析复诊原因与各客观因素的相关性后,采取了规范复诊时间、电话通知、加强宣教等提高复诊率的改善措施,比较实施措施前和1年后复诊率的变化情况。结果 复诊原因与家庭住址、文化程度、家庭经济状况、手术后的结果无相关性(P>0.05)。实施改善措施1年后,复诊率提高了15.07%。结论 复诊原因与客观因素无相关性,加强复诊宣教可以有效的提高复诊率。
Abstract: Objective In order to improve the rate of re-examination post-cleft repair, analyse the relationship between the factors and reasons for re-examination. Methods Eighty-four post-surgery patients from 2011 March to 2012 August received the treatments in hospital were employed. Nature of data distribution was tested by chi-square test to analyze the relationships between the factors and reasons for re-examination. The improve measures should be taken as follows: take on the standard appointment time, phone call, and enhance health education and etc. To compare the rate of re-examination before and using measures 1 years later. Results No significant differences were found when compared the relationships between the factors and reasons for re-examination including the homes’ address, educational level, economical level and degree of satisfaction about the surgery(P>0.05). Implement improvement measures 1 years later, the rate of re-examination increased by 15.07%. Conclusion There is no internal relationship between the factors and reasons for re-examination. So we could improve the rate of re-examination post-cleft repair by propaganda and education
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