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Search Results: 1 - 10 of 245 matches for " HEGEL "
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The Scientificalization and Vulgarization of Marxism in the 20th Century: A Critical Analysis on K. Popper’s Critique of Marxism  [PDF]
Fan Chang
Open Journal of Philosophy (OJPP) , 2013, DOI: 10.4236/ojpp.2013.34069
Abstract: Marxism was indeed vulgarized due to scientism in the 20th century, which even limits the development of Chinese social theories nowadays. This paper put forward the idea that it was serious misunderstanding to interpret Marx as prophet or inventor like empiricists who regard finding out eternal laws as the goal of science. In fact, Marx did not propose any so-called “natural laws of historical development”. He articulated that the only thing worth to do was to take note of what happened before his eyes and to become its mouthpiece. Thus, to understand science in the face of social practice, to analyze everything historically and never to thrust “eternal” laws in any era should be taken as the core of Marx’s new science, which is very important to China today.
Recognition or Decentred Agency? Philosophical Culture and its Discontents (Jurist, Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency)
Robert Sixto Sinnerbrink
Cosmos and History : the Journal of Natural and Social Philosophy , 2007,
Abstract: Book review of: Elliot L. Jurist, Beyond Hegel and Nietzsche: Philosophy, Culture, and Agency, Cambridge, The MIT Press, 2000, ISBN: 0262100878.br /
La Lucha por el reconocimiento: La relación entre Hegel y Hobbes en los escritos de Jena
Estudios de Filosofía , 2011,
Abstract: this is a study of the relationship between the hobbesian thought and the political philosophy of hegel in the jena writings. particularly, starting with the connection between the ′war of all against all′ in the hobbesian state of nature, and the struggle for recognition in hegel, both theories are confronted, in order to weigh and evaluate to what extent is it possible to find in hobbes′ work a precedent of central philosophical cores of young hegel?s thought (e. g. state as realization of ethical life, the struggle for recognition, the constitution of intersubjectivity).
Dar razón de la libertad en Kant y en Hegel
T?3picos , 2004,
Abstract: the article analyses and confronts the concepts of reason and freedom in kant and hegel in a contemporary perspective. it refutes the current interpretations of these authors and makes relevant the priority of freedom. reason is possible only because of the existence of freedom. such the famous circle acknowledged by kant: reason is the (logical) grounding of freedom, whilst the latter is the (ontological, effective) grounding of reason. hegel will agree with that "circle of feedback", but will endeavour to develop dialectically what in the analytical kant appears as a set of juxtaposed issues. in the swabian philosopher, both issues are incardinated in a much wider and integrated movement.
Ideas y Valores , 2007,
Abstract: abstract: this paper introduces hegel’s theory of poetry as a linguistic construction in which man’s essence and existence in the world converge. this convergence finds its objective expression in the epic, its subjective expression in the lyric, and the union of freedom and objectivity in drama. the dramatic encounter of the subject’s freedom and the world’s objectivity achieves its highest transparency in the tragic conflict, which has assumed two main historical forms: the classical greek tragedy and the romantic modern drama. focusing on the specificity of these two forms of the tragic conflict, the essay carries out a reflection on tragedy in general as the artistic form that reveals the precarious greatness of men in the world. on the basis of this reflection, the paper outlines a critique of hegel’s conception of the surpassing of poetry by philosophy, by claiming for the language of the latter the effort of making essence and existence converge by assuming the contingency and finitude, which tragic poetry, especially in its modern form, shows to be constitutive of our historical being in the world.
?Contingencia o Necesidad? Schelling y Hegel Acerca del Estatus Modal del Espacio Lógico
Ideas y Valores , 2010,
Abstract: speech given by markus gabriel within the international meeting "presente del idealismo alemán" organized by the philosophy department of the universidad nacional de colombia. this conference was held on october 9, 2009.
Uma concep??o dialética da arte a partir da gênese do conceito de trabalho na fenomenologia do espírito de Hegel
Gon?alves, Márcia;
Kriterion: Revista de Filosofia , 2005, DOI: 10.1590/S0100-512X2005000200010
Abstract: hegel's phenomenology of mind is not the specific place of the position of his philosophy of arts. however, it is possible to understand the systematic relationship between many fundamental concepts of this work of 1807 and the hegel's conception of art in his maturity. through this relationship, we will detach in our interpretation three different and complementary theses: 1. from the work of art as ideal product of the work of the "geist"; 2. the symbolism of the natural religion as product of the worker to the beauty of the religion of the arts; 3. the necessity of the oracle to the concrete subjectivity of the actor of the theatre.
Filosofía y neurociencias: HEGEL: LA REALIDAD COMO VIDA
Revista Colombiana de Psiquiatría , 2004,
Abstract: the aim of this article is to show how hegel's dialectics and monistic conception of reality as life indissolubly linked to thought, gain unusual relevance as a result of the current development of the physical, mathematical, and biological sciences. the contemporary biological conception of the cosmos and the development of neuroscience could easily rest on hegel's ontology as its foundation.
Algunas reflexiones en torno a la actualidad de la dialéctica hegeliana
Utopìa y Praxis Latinoamericana , 2007,
Abstract: in this work, attention is directed to dialectical writing as it was introduced by hegel. this writing is interpreted as a source of demythologizing and resistance in the face of reification. the positivist concept of verifiable facts has molded the structure and workings of a world oriented towards the division of labor, the proper functioning of both the market and the administrative apparatus and decision-making by experts. however, our alienation from our own creations is at once a cause, an effect and an emblem of transforming the domination of nature into its progressive destruction. meanwhile, forms of social compartmentalization rest on ideological representations
Oliva Mendoza,Carlos;
Universitas Humanística , 2009,
Abstract: the present text explores, based on hegel's observations, the development of crafts within modern culture and, specially, its relation to arts and religion. the article is based on the hypothesis that crafts maintain as a defining trait their usability value, as opposed to the valorization of value that arts undergo. in this respect, crafts pieces tend to rapidly and violently oscillate between a permanent intent of sublimation and the most elemental material resistance: being defined by the use and destruction of itself.
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