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从舍浊求净到浊净双遣――论禅宗禅法思想之演进
From abandoning Zhuo and pursuing Jing to dispelling both Zhuo and Jing: On the evolution of Zen Buddhist Thoughts
 [PDF]

汪韶军
- , 2017, DOI: 1672-3104(2017)06-0015-06
Abstract: 摘 要: 禅宗工夫论有一个从离妄归真,到即妄归真,再到无真可求、无妄可断的发展历程。早期禅宗与北宗主要破“浊边过患”,因而强调离妄归真,讲求拂的过程与定的工夫。而破除“浊边过患”不是南宗的特色所在,南宗主要讲“净边过患”,力破真妄之分及舍妄归真的修行方式。他们强化并贯彻般若空观,把一般禅僧所执着寻求的“净边物事”架空,防止对“净”的执着以及禅修实践上的沉空滞寂。南宗实则是把“浊边过患”与“净边过患”同时打掉,既不贪着于世间利益,也不执着于“净边物事”,从而达到彻底的不二中道、无分别、无取舍。
Abstract: Zen Buddhism of cultivation has such a development course: Firstly, it insists on turning away from Wang (妄) back to Zhen (真); then, it holds returning to Zhen without abandoning Wang; and finally, it emphasizes that there is neither Zhen to pursue nor Wang to abandon. The early Zen Buddhism and the Northern Zen mainly break away from harmfulness of Zhuo (浊), hence stressing the process of dusting and the effort of dhy?na. However, banishing harmfulness of Zhuo is not what the Southern Zen focuses on. They mainly remind us of the harmfulness of Jing (净), so they are opposed to distinguishing Zhen from Wang, and endeavor to stop sekha from abandoning Wang to return to so-called Zhen. The Southern Zen reinforces prajn?, carries it through to the end, and consequently undermines the so-called Jing which sekha persistently seeks. By doing so, they prevent sekha from clinging onto the so-called Jing and being addicted to emptiness in meditation practice. Actually, the Southern Zen simultaneously banishes the harm of both Zhuo and Jing. They neither attach themselves to secular interests, nor do they pursue the so-called Jing. Therefore, they attain complete madhyamā-pratipad: no differentiating, no admiring or detesting
The Influence of Nationalists to the Early Phase of Sinicization of Marxism  [PDF]
Zhiwu Zhou
Chinese Studies (ChnStd) , 2017, DOI: 10.4236/chnstd.2017.63016
Abstract: The process of spreading, developing and realizing Marxism in China is the process of combing the basic principles of Marxism with China’s actual conditions. During the early phase of localizing Marxism in China, nationalists translated and explained Marxist classic works, and then spread, analyzed and applied Marxism, making great contribution to the communication of it. Their researches and promotion of Marxism, along with the influence to intelligentsia of the time, had an impact on the sinicization of Marxism objectively.
慈心禅在心理学视角下的应用  [PDF]
曾祥龙,刘双阳,刘翔平
心理科学进展 , 2013,
Abstract: ?随着正念在西方心理学界的流行,慈心禅作为另一种颇具应用潜力的传统佛教禅修方式,正受到越来越多心理学家的关注。系统的慈心禅训练可以培养积极情绪、缓解消极的情绪反应,而即时的慈心禅练习也可以作为一种情绪调节策略。慈心禅可有效提升自我同情,培养对他人的共情能力和积极态度,此外还可辅助某些疾病的治疗。除进一步深入已有方向,未来研究可更多借鉴佛教视角提出新课题,如对慈心进行有效测量,探索慈心禅所诱发情绪的特殊性质,干预愤怒、嫉妒等负性情绪并探索慈心禅的应用方式与条件等。
延寿、宗密“禅教合一”论的差异  [PDF]
杨文斌
安徽大学学报(哲学社会科学版) , 2009,
Abstract: 延寿与宗密的“禅教合一”论虽有相通、相似之处,但差别却十分明显在“一心”说上,宗密主要依据《大乘起信论》和《圆觉经》立说,延寿则主要遵照《楞伽经》立言;在华严禅方面,宗密属于狭义的华严禅,延寿则归于广义的华严禅;在融合论上,宗密偏重“禅教合一”,延寿则主张“万善同归”。若从历史境遇方面看,延寿之说实质上是宗密之论在新的语境下进行的转换――由顿悟成佛说转向诸教合一的实修,由主张自力转而依赖他力。这种路向的轮转实际上就是佛教文化在唐宋之际发生嬗变的一个真实写照。
杜甫以禅法为诗法  [PDF]
鲁克兵
北京大学学报(哲学社会科学版) , 2013,
Abstract: 化禅法为诗法,杜甫多用之。以暗合云门三句而言,杜诗“函盖乾坤”之法,在理、事、情上体现出一与多的圆融无碍。随波逐浪之法,自净其心,应机接物,不仅表现在立意造句,还表现在脉络安排与创作理念上。至于截断众流之法,更是杜诗的一大创造,具有出人意表、跌宕多姿的艺术效果,开启宋诗之一法门。
走向圆融:“以禅喻诗”的演进历程  [PDF]
田琼
湖南工业大学学报(社会科学版) , 2011,
Abstract: 作为古代重要诗学范畴之一的“以禅喻诗”,它所走的是一条批评家的诗禅体验交融之路,历经了佛自佛,诗自诗,诗禅之间终有一层隔阂的初涉期;“尚在形似意想间,犹未显然分明”、“仅见其形质”的交融期及游刃有余地出入禅学和诗学维度的圆融期三个阶段,最终发展成为宋代的一种重要的批评模式。
《碧岩录》对文字禅的贡献浅析  [PDF]
沈曙东?
天府新论 , 2012,
Abstract: 文字禅在不同的阶段有不同的表现形式,但主要经历了由举古、拈古、代语、别语、颂古到评唱的发展过程,且彼此之间并非绝对的此消彼长,而是经常会相互结合在一起.《碧岩录》对文字禅的贡献体现为三个方面:第一,开创了垂示、著语、评唱和举古、颂古相结合的评唱体,革新了文字禅的表现形式;第二,适应了僧俗两界参禅悟道的实际需求,扩大了文字禅的参与主体;第三,详细论述了“道本无言,因言显道,见道即忘言”,深入推进了文字禅理论的探索.
慈悲喜舍――慈心禅与心身健康  [PDF]
彭彦琴
- , 2018,
Abstract: 慈心禅是用来开发爱和释放消极情绪的一种心理训练方法,几个世纪以来被广泛用于佛教传统。近年来,随着禅修成为西方心理学的研究热点,慈心禅也逐渐引起了学者们的注意。本文总结了传统佛教以及近年来西方心理学对于慈心禅的研究成果,探讨了心理学视角下对慈心禅的内涵解读及其可能的运行机制,并且梳理了西方心理学在慈心禅方面的实证研究及临床功效研究。最后,针对目前研究存在的问题尝试提出改进建议及展望。
Loving-kindness meditation is one of the mental training methods created for increasing lovefor oneself and others and decreasing negative emotions. This kind of meditation has been used widely forcenturies in Buddhist tradition. In recent years,with meditation becoming popular in western countries,lovingkindnessmeditation has attracted researchers’ attention. This article is intended to briefly describe the Buddhisttradition and some western psychological research findings about loving-kindness meditation, investigatethe connotation and potential mechanism of loving-kindness meditation from the psychological perspective,and review the empirical and clinical studies on loving-kindness meditation. On this basis,we offer somesuggestions for future research in this regard
关于《画禅室随笔》编者的考订  [PDF]
黄朋
东南文化 , 2001,
Abstract: ????《画禅室随笔》的作者究竟是谁,这始终是一个在画史上引得争议的话题。本文通过对《画禅室随笔》主要版本的考订,明确了此书为清初杨补在董其昌《容台集》遭禁毁后,辑录董其昌书画语录而成的史实。但杨补的辑录并不严谨,讹误颇多,对后世研究董其昌产生了一些负面影响。为溯本清源,防止谬误继续流传,我们今天对这部书真正作者的考订及对其内容的校勘才显得尤为必要。
The Political Ritual, the Party and the People: A Perspective on Sinicization of Marxism in the New Democratic Revolution  [PDF]
Wei Fu
Advances in Anthropology (AA) , 2019, DOI: 10.4236/aa.2019.91001
Abstract: Marxism was not only a set of philosophical theory but also the ideology of the Party. The Sinicization of Marxism was a process in which the abstract principles of Marxism became the guiding ideology of the CPC under the specific practical environment of China. The Sinicization of Marxism was based on the combination of Marxism and the Party, the Chinese people, as well as that of Marxism and the revolutionary practice in China. In this process, political ritual as a part of the Party’s ideology played an important role. And the practical experience of political ritual in the period of the new democratic revolution could give some inspiration to current and future ideological work.
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