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Heidegger y San Pablo: La interpretación fenomenológica de Martin Heidegger a la carta a los Gálatas desde una perspectiva de exégesis bíblica
IGNACIO CHUECAS
Teología y vida , 2008,
Abstract: En el presente artículo el autor busca investigar, a partir de las categorías propias de la exégesis bíblica, las motivaciones y perspectivas empleadas por Martin Heidegger en su aproximación fenomenológica a las cartas paulinas, tal como se presenta en la lección conocida como "Phánomenologie des religiósen Lebené'. El interés de Heidegger se centró particularmente en la carta a los Gálatas, probablemente porque en esta cree encontrar un testimonio primigenio de la experiencia de Dios en San Pablo. En este sentido, se ha de entender la especial atención que presta a la sección denominada comúnmente narratio (Gal 1,10-2,21 ). Por otra parte, parece relevante reanalizar algunos de los conceptos propios de la teología paulina que Heidegger utiliza y en los cuales, indudablemente, es influenciado por el entorno académico de su tiempo. Entre dichos conceptos fundamentales, uno que parece especialmente central es la relación existente entre "Fe y Ley". Precisamente en este ámbito se evidencia una evolución en la concepción de los estudios paulinos actuales. In the present article, the author seeks to investígate, from the starting point of categories appropriate to biblical exégesis, the motivations and perspectives employed by Martin Heidegger in his phenomenological approach to the Pauline letters, as found in the lecture known as "Phánomenologie des religiósen Lebené'. Heidegger's interest is centered particularly on the Letter to the Galatians, probably because he believes he can find here the earliest expression of Saint Paul's experience of God. This is the sense in which his special attention is paid to the section commonly termed narratio (Gal 1:10-2:21). On the other hand, it seems relevant to re-analyze some of the uniquely Pauline theological concepts that Heidegger uses, and regarding which he is undoubtedly influenced by the academic circles of his time. Among such fundamental concepts, one in particular that seems especially central is that of the existing relationship between "Faith and Law." It is in precisely this sphere that an evolution in the concept is evident in modern Pauline studies.
La era atómica según Martin Heidegger I: Particularidades de la ciencia y de la técnica modernas
Belén Catellanos
Nómadas , 2012,
Abstract: El presente artículo constituye la primera parte de un ensayo reflexivo acerca de la caracterización que Martin Heidegger hace de nuestros tiempos, tiempos de implantación planetaria del capitalismo. Dicha caracterización está ligada a la visibilización del dispositivo tecnológico, entendido como ideología o metarrelato propio de una época que tiende a absolutizar la perspectiva técnica de desocultación. Para comprender esta trayectoria capitalista, abordaremos, en este primer artículo, la concepción heideggeriana de técnica y ciencia, apreciando el giro que sobre ellas ejerce la modernidad, que las delimita como pensamiento exclusivamente calculador.
El conflicto entre fenomenologí-a y hermenéutica en El origen de la obra de arte de Martin Heidegger
Evodio Escalante,Pedro Enrique Garcí-a Ruiz,Marí-a Noel Lapoujade,Nora Marí-a Matamoros,Marí-a Mateo i Ferrer,Rosemary Rizo-Patrón De Lerner,Yolanda Torres Falcón,Eli Zaretsky,Armen Avanessian Y Lucas Degryae,María Adela Oliveros de Miranda
Signos filosóficos , 2002,
Abstract: "El conflicto entre fenomenologí-a y hermenéutica en El origen de la obra de arte de Martin Heidegger" Aunque es cierto que ya desde la publicación de El ser y el tiempo Heidegger habí-a mostrado una abierta hostilidad al pensamiento de Hegel, a quien consideraba un mero continuador de la tradición metafí-sica iniciada con Platón y Aristóteles, y a quien ubicarí-a más tarde, en su libro sobre Nietzsche, como representante de una metafí-sica incondicionada de la subjetividad, el famoso ensayo sobre El origen de la obra de arte (1936) contiene no sólo una mención positiva de la estética hegeliana sino una inflexión que indicarí-a que Heidegger se acoge en el corazón de su ensayo a un par de nociones trabajadas por Hegel en sus Lecciones sobre la estética, relacionadas ambas con la objetividad de la obra: primero, la auténtica originalidad de la obra de arte reside tan sólo, en la racionalidad del contenido en sí- mismo verdadero que coincide con la razón objetiva.; y segundo, incluso la subjetividad del artista, en la medida que es verdaderamente artista, o en que es verdadera subjetividad, estarí-a obligada a trascender todo particularismo para quedar animada por esta imperiosa racionalidad del contenido en sí- mismo verdadero. Está claro que lo que Hegel subraya es la autosubsistencia de la obra, cuya racionalidad "”y cuyo contenido de verdad, de modo concomitante"” sólo se concibe si permanece libre de particularismos extra os. "The conflict between phenomenology and hermeutics in Martin Heidegger "s The origin of the work of art" Since the publication of Heidegger "s Being and time, he had already shown an open hostility to hegelian thought. In Heidegger "s words, Hegel was a mere continuator of the metaphysical tradition initiated by Plato and Aristotle. After this, in his book about Nietzsche, Heidegger refers Hegel like a representant of an unconditional metaphysics of the subjectivity. Nevertheless, the famous essay The origin of the work of art (1936) contains not only one positive mention of the hegelian aesthetic but a flexion that would indicate that Heidegger take refuges in a pair of slight worked by Hegel in its Lessons on the aesthetics, related both with the objectivity of the work: first, the authentic originality of the art work only resides in the rationality of the content that agrees with the objective reason; and second,the artist"s subjetivity is forced to extend all particularisms, animated by an urgent rationality, to the content in true itself. It is clear, for Heidegger, that what Hegel emphasizes is the autonomy of the work of
Sobre el vínculo entre humanismo moderno y filosofía de la técnica: Martin Heidegger y Gilbert Simondon  [cached]
Pablo Esteban Rodríguez
Revista iberoamericana de ciencia tecnolog?-a y sociedad , 2010,
Abstract: Este artículo intenta trazar la relación entre el humanismo heredado del siglo XIX y la actual filosofía de la técnica a partir de una comparación entre las posturas de Martin Heidegger y Gilbert Simondon. Esta comparación es necesaria por la importancia de ambos autores para la filosofía de la técnica ya que presentan posturas supuestamente antitéticas sobre la relación entre el hombre y el fenómeno técnico; y porque contrastaron sus posiciones con contenidos específicos de lo tecnológico en el siglo XX como la manipulación de la energía nuclear, la emergencia de las tecnologías digitales, los cambios en la configuración de los fenómenos vitales (biología molecular) y la consolidación de los medios de comunicación de masas, entre otros. A pesar de que los escritos fundamentales de estos autores sobre la técnica daten de los a os cincuenta, la profundidad de sus reflexiones obliga a preguntarse sobre qué imagen de hombre puede aún ser reivindicada a la luz de las transformaciones mencionadas, algo que implica cuestionar la alianza conceptual entre el humanismo moderno y la filosofía de la técnica. This article tries to draw up the relation between the humanism inherited from 19th century and the present philosophy of technology through a comparison between the works of Martin Heidegger and Gilbert Simondon. This comparison is necessary because of the importance of both authors in terms of what they did of the philosophy of the technology; because both philosophers supposedly present antithetic positions on the relation between man and the technological phenomenon; and because they confronted some of the specific contents of the technological issue in the 20th century, such as the manipulation of nuclear power, the emergence of digital technologies, the changes in the configuration of biological phenomena (molecular biology) and the consolidation of mass media, among others. Although their fundamental writings on technology date from the fifties, the depth of their studies forces us to ask about what kind of image of man can still be vindicated in the light of these transformations, an issue that also implies questioning the conceptual alliance between modern humanism and the philosophy of technology at issue.
ALGUNAS CONSIDERACIONES ACERCA DE LA CORRESPONDENCIA ENTRE MARTIN HEIDEGGER Y BERNHARD WELTE
Lambert,César;
Revista de filosofía , 2007, DOI: 10.4067/S0718-43602007000100012
Abstract: this article analizes the correspondence between martin heidegger and the christian theologian bernhard welte, published in 2003. we inquire into the intelectual relation heidegger had with welte. three levels are distinguished: heidegger's interest in theology; heidegger s reading of some welte's texts; and one case of discussion regarding the interpretation of philosophers and their place in the history of philosophy.
ANOTACIONES SOBRE UNA POSIBLE FUNDAMENTACIóN DE LA éTICA EN SER Y TIEMPO DE MARTIN HEIDEGGER
Mu?oz,Ivan Alexander;
Praxis Filosófica , 2010,
Abstract: attempts at discovering an ethics or a basis for an ethical system in being and time by martin heidegger have mostly proved unfruitful owing to the scarse mentioning that heidegger makes of the "other" in its "positive" part, which earned him not little criticism. scholars who do consider there to be an ethic in being and time may be divided into three groups: scholars who argue that a negative ethics is present (comparable to a negative theology), scholars who centre their exposition on the concept of fürsorge, and a third group which bases its analysis on the concept of entschlossenheit. in this text these three principal lines of interpretation are outlined.
PLANTEAMIENTOS ANTE LA INTERSUBJETIVIDAD: EL SYMPATHIEBUCH DE MAX SCHELER Y SU REPERCUSIóN EN SER Y TIEMPO DE MARTIN HEIDEGGER Considerations about the intersubjectivity: The Sympathiebuch of Max Scheler and his repercussion in Being and Time by Martin Heidegger  [cached]
Enrique Mu?oz Pérez
Alpha (Osorno) , 2011,
Abstract: Este estudio pretende clarificar influencias efectivas de la reflexión de Scheler en el pensamiento de Heidegger para lo cual el autor se concentra en los principales análisis de Scheler en el Sympathiebuch, y en especial de su Anexo, que influyen poderosamente en la teoría sobre la intersubjetividad que bosqueja Heidegger en Ser y Tiempo. This study tries to clarify some effective influences of the Scheler's philosophy in the Heidegger’s thought. I center, then, in Scheler’s principal analyses in the Sympathiebuch, especially of his appendix, which they influence powerfully in the theory on the intersubjectivity that Heidegger sketches in Being and Time.
Heidegger y San Pablo: La interpretación fenomenológica de Martin Heidegger a la carta a los Gálatas desde una perspectiva de exégesis bíblica
CHUECAS,IGNACIO;
Teología y vida , 2008, DOI: 10.4067/S0049-34492008000200014
Abstract: in the present article, the author seeks to investígate, from the starting point of categories appropriate to biblical exégesis, the motivations and perspectives employed by martin heidegger in his phenomenological approach to the pauline letters, as found in the lecture known as "phánomenologie des religiósen lebené'. heidegger's interest is centered particularly on the letter to the galatians, probably because he believes he can find here the earliest expression of saint paul's experience of god. this is the sense in which his special attention is paid to the section commonly termed narratio (gal 1:10-2:21). on the other hand, it seems relevant to re-analyze some of the uniquely pauline theological concepts that heidegger uses, and regarding which he is undoubtedly influenced by the academic circles of his time. among such fundamental concepts, one in particular that seems especially central is that of the existing relationship between "faith and law." it is in precisely this sphere that an evolution in the concept is evident in modern pauline studies.
Sobre el vínculo entre humanismo moderno y filosofía de la técnica: Martin Heidegger y Gilbert Simondon
Rodríguez,Pablo Esteban;
Revista iberoamericana de ciencia tecnolog?-a y sociedad , 2010,
Abstract: this article tries to draw up the relation between the humanism inherited from 19th century and the present philosophy of technology through a comparison between the works of martin heidegger and gilbert simondon. this comparison is necessary because of the importance of both authors in terms of what they did of the philosophy of the technology; because both philosophers supposedly present antithetic positions on the relation between man and the technological phenomenon; and because they confronted some of the specific contents of the technological issue in the 20th century, such as the manipulation of nuclear power, the emergence of digital technologies, the changes in the configuration of biological phenomena (molecular biology) and the consolidation of mass media, among others. although their fundamental writings on technology date from the fifties, the depth of their studies forces us to ask about what kind of image of man can still be vindicated in the light of these transformations, an issue that also implies questioning the conceptual alliance between modern humanism and the philosophy of technology at issue.
PLANTEAMIENTOS ANTE LA INTERSUBJETIVIDAD: EL SYMPATHIEBUCH DE MAX SCHELER Y SU REPERCUSIóN EN SER Y TIEMPO DE MARTIN HEIDEGGER
Mu?oz Pérez,Enrique;
Alpha (Osorno) , 2011, DOI: 10.4067/S0718-22012011000100015
Abstract: this study tries to clarify some effective influences of the scheler's philosophy in the heidegger’s thought. i center, then, in scheler’s principal analyses in the sympathiebuch, especially of his appendix, which they influence powerfully in the theory on the intersubjectivity that heidegger sketches in being and time.
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