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Deleuze and the Expression of Jurisprudence  [PDF]
Emilian Margarit
Meta : Research in Hermeneutics, Phenomenology and Practical Philosophy , 2012,
Abstract: Review to: Edward Mussawir, Jurisdiction in Deleuze. The expression and representation of law, New York: Routledge, 2011, 193 p.
Sensación y pintura en Deleuze Sensation and Painting in Deleuze  [cached]
Paula Honorato Crespo
Aisthesis , 2010,
Abstract: El presente ensayo comenta los alcances de la teoría de la pintura desarrollada por Gilles Deleuze en Francis Bacon. Lógica de la sensación. Se abordan, específicamente, aquellos fundamentos que sostienen la comprensión del medio pictórico como campo de acción para el arte contemporáneo, no así, la obra de Bacon en particular. Desde esta perspectiva, se relevan las siguientes claves de la teoría deleuziana: primero, la pintura concebida como un lenguaje dirigido al cuerpo con el poder de configurar sensaciones determinadas; y segundo, la noción de cuadro como manifestación material-objetiva de dichas sensaciones. This essay is a comment on the theory of painting developed by French philosopher Gilles Deleuze Francis Bacon. Logics of sensation. This text revise the foundations that support the understanding of pictorial medium as (well as the) action field for contemporary art, nor Bacon's work in particular. From this pant of view, the keys of deleuzian theory are revealed as: first, painting conceived as a language oriented to the body wich has the power to configurated fixed or determínate sensations and, second, painting thinked as an objective-material manifestation of those sensations.
Aprender com Deleuze
Schérer, René;
Educa??o & Sociedade , 2005, DOI: 10.1590/S0101-73302005000400003
Abstract: learning occupies a prominent place in the philosophy of deleuze. it is an act of adaptation and creation, a complex assemblage related to two of the conditions that make thought itself possible: formation of the idea and formulation of the problem. learning goes beyond knowledge and envelops entire life in its passionate and unpredictable course.
Deleuze or “Becoming Deleuze”. A Critica Introduction to his Thought
Rafael Gómez Pardo
Ideas y Valores , 2011,
Abstract: The purpose of philosophy is not to soothe our conscience or to make reason “feel at home”; rather, it serves as a toolbox. Some of the questions raised by Deleuze’s thought are: What can we do or experience with philosophy? How can we advance within philosophy? “Becoming Deleuze” entails violating the code of our customary representations, and even the code that Deleuzians attribute to Deleuze. Only then is it possible to reach that “area of indiscernibility” (line of flight) in which we can truly be Deleuzians, by desecrating the “factory” of his concepts, perhaps producing new ones, or, better yet, experiencing the event which takes place beyond all concepts. What else would Deleuze expect from his “disciples”?
Más allá de la querella benthamista: el gobierno de Ultramaria  [cached]
Paola Rudan
Araucaria , 2010,
Abstract: El ensayo propone una lectura de la querella benthamista, un choque que duró veinte a os acerca de la cuestión de la ense anza de la ciencia benthamiana del derecho en las universidades colombianas, tendente a superar las contraposiciones habituales entre el benthamismo de Santander y el antibenthamismo de Bolívar. En la primera parte, se examina la difusión de la obra de Bentham en Suramérica, así como su correspondencia directa con ambos líderes independentistas. En la segunda parte, se analizan los discursos políticos y constitucionales de Santander y Bolívar al objeto de indagar la cuestión de la recepción de Bentham en el contexto colombiano, esto es, el modo en el que su doctrina fue usada políticamente transformándose en Benthamismo. Yendo más allá de la querella benthamista se aspira así a mostrar cómo la doctrina benthamiana es desde el principio, incluso para Bolívar, un instrumento fundamental a utilizar en el gobierno de Ultramaria.
DELEUZE O "DEVENIR DELEUZE": INTRODUCCIóN CRíTICA A SU PENSAMIENTO
GóMEZ PARDO,RAFAEL;
Ideas y Valores , 2011,
Abstract: the purpose of philosophy is not to soothe our conscience or to make reason "feel at home"; rather, it serves as a toolbox. some of the questions raised by deleuze's thought are: what can we do or experience with philosophy? how can we advance within philosophy? "becoming deleuze" entails violating the code of our customary representations, and even the code that deleuzians attribute to deleuze. only then is it possible to reach that "area of indiscernibility" (line of flight) in which we can truly be deleuzians, by desecrating the "factory" of his concepts, perhaps producing new ones, or, better yet, experiencing the event which takes place beyond all concepts. what else would deleuze expect from his "disciples"?
O bergsonismo de Gilles Deleuze
Fornazari, Sandro Kobol;
Trans/Form/A??o , 2004, DOI: 10.1590/S0101-31732004000200003
Abstract: the text is a presentation of gilles deleuze's interpretation of henri bergson's philosophy. it aims at focus on subjects that deleuzean philosophy should return to, developing them in différence et répetition and from this work. among the most outstandings, we find the affirmative ontology subject, that involves the passage from virtual to actual through being differentiation process. being doesn't stop to have existence by actualizing itself, but it differentiates itself in this process, being individualized as things. being is thus pre-individual and pre-subjective. in bergson, there should be a virtual coexistence of all differences degrees in duration.
Jouer face à Deleuze, mot à mot…
Hervé Regnauld
EspacesTemps.net , 2009,
Abstract: La pensée de Gilles Deleuze n’a pas la réputation d’être simple ni facile à comprendre. Cela n’empêche aucunement que certains de ses concepts soient largement tombés dans l’usage commun et que de très nombreuses publications scientifiques les utilisent. Certains artistes les mobilisent dans la conception de leurs uvres. Ainsi le duo territorialisation - déterritorialisation est-il souvent employé par des géographes pour étudier des formes d’inscription ...
Gilles Deleuze, filósofo do futuro/Gilles Deleuze, philosopher of the future
Gregory Flaxman,Silvania Sousa do Nascimento,Henrique Z.M. Parra,Giovana Scareli,Elenise Cristina Pires de Andrade,Teruo Monobe,Eurize Caldas Pessanha,Marlucy Alves Paraíso,Cristianne Maria Farmer Rocha,Nilda Alves,Inês Barbosa de Oliveira,Márcia Serra Ferreira,Carmen Teresa Gabriel,Alice Casimiro Lopes,Ivor Goodson,Alfredo Veiga-Neto,Elizabeth Macedo,Elenise Cristina Pires de Andrade,érica Speglich,André Pietsch Lima,Eugénia Vilela,Alik Wunder,Davina Marques,Camila Cilene Zanfelice,Cristina de Carvalho Bar
ETD : Educa??o Temática Digital , 2008,
Abstract: As cicatrizes, queimaduras, erup es do filósofo s o apenas as figura es mais literais das emo es que se depositam em nossas faces - as emo es que a filosofia em si precisa conceitualizar, por sua vez. Para Deleuze, a própria natureza do conceito emerge de tais “contatos imediatos” com algo sem precedentes e até mesmo apocalíptico, que n o pode ser representado, mas, no entanto, precisa ser pensado. O filósofo sci phi usa a sensa o de seus encontros em seu corpo e sua mente, quer estas sejam marcas que entalharam sua carne delicada, ou as impress es fora-deste-mundo que se resolveram em express es, ou as experiências que formaram as dobras delicadas da matéria cinza. The scars, burns, and rashes of the philosopher are only the most literal figurations of the affects that deposit themselves on our faces—the affects which philosophy itself must conceptualize in turn. For Deleuze, the very nature of the concept emerges from such “close encounters” with something unprecedented and even apocalyptic, which cannot be represented but must be thought nonetheless. The sci philosopher wears the sensation of his encounters on his body and brain, whether these are marks that have sculpted his or her delicate flesh, or the out-of-this-world impressions that have resolved themselves in expressions, or the experiences that have formed the delicate folds of gray matter. Keywords Filosofia --- Fic o científica --- Imagem --- Philosophy --- Science fiction --- Image
Estranhos ensinamentos: Nietzsche-Deleuze
Cragnolini, Mónica;
Educa??o & Sociedade , 2005, DOI: 10.1590/S0101-73302005000400004
Abstract: in an already classic essay, which was presented at the 1972 cerisy-la-salle symposium, which focused on work of nietzsche, deleuze asks why there is no such thing as a nietzschean "school". if we consider the almost sacred group of the three demystifying masters, we will see that, schools and bureaucracies were established under the aegis of the freud and marx, but nothing of the sort occurred in the case of the philosopher of the eternal return. what, in nietzsche, prevents schools and bureaucracies from sprouting from his thought, even though many thinkers affirm or deny being nietzschean? why do so many different thinkers call themselves nietzschean whereas as many others insist on showing "why they are not nietzschean"? what would a nietzschean "school" be like, if one existed? what would its teachings be? who would its masters be?
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