oalib
Search Results: 1 - 10 of 67 matches for " "
All listed articles are free for downloading (OA Articles)
Page 1 /67
Display every page Item
PERSIAN POETS IN TURKISH PALACES DURING THE SELJUK PERIOD SEL UKLULAR DEVR NDE TüRK SARAYLARINDA FARS RLER
Hüseyin KAYHAN
Turkish Studies , 2011,
Abstract: When the Seljuks made Persian a language of literature, Persian entered its golden era. With the development and spreading of Persian language and literature during this period strong writers and poets emerged outside of Iran and especially in Iraq and Azerbaijan. The Seljuk sultans showed an interest in Persian poetry and protected and encouraged the poets and writers writing in this language. With the same effort coming from the Seljuk leaders and commanders, Persian poetry reached its pinnacle. Turkish rulers carried out the same leadership that they displayed in every civil advancement and helped in the development of Persian culture. Sel uklular Fars ay edebiyat dili haline getirince Fars a alt n a n ya ama a ba lad . Fars dili ve edebiyat n n bu d nemde büyük geli me ve yay lma g stermesi ile ran d nda, zellikle Irak ve Azerbaycan’da gü lü yazarlar ve airler yeti ti. Sel uklu sultanlar Fars iirine büyük ilgi g sterip, bu dil ile eser veren air ve yazarlar himaye ederek, te vik ettiler. Sel uklu devlet adamlar ve komutanlar n n da ayn abay g stermeleri Fars iirini ula abilece i en yüksek noktaya kard . Türk hükümdarlar her türlü medeni geli mede yapt klar nderlik g revini burada da ortaya koyarak, Fars kültürünün geli ip büyümesine yard m etmi lerdir.
Anadolu Halk n n Tahta kacak Türkiye Sel uklu Hükümdarlar n Kar lama T renleri ( bn B b Evreninde)//// Welcoming Ceremonies by Anatolian People for the Rulers of the Seljuk of Turkey (In the Universe of ibn Bibi)
Züriye ?elik
History Studies : International Journal of History , 2011,
Abstract: In the Seljuk State of Turkey, when a monarch was making his way to the city where he was to start his reign, peoples of the cities on their way used to wait upon the monarch’s way to welcome them; the elites, musicians and the common people celebrated the good news of the accession all together. As a matter of fact, when Alā al-Dīn Kayqubad I set off to Konya to ascend after the death of his brother, Kaykaus I, people in the cities of Kayseri and Aksaray greeted and entertained him on his way. Furthermore, people of Konya walked out of the city to Obruk district and accompanied him to the city center. Certain traditions were followed in these welcoming ceremonies such as greeting the monarch on his way, arranging entertainments, sacrificing, scattering valuables, and presenting gifts.In this study, the welcoming ceremonies by Anatolian people for the rulers of the Seljuk of Turkey as presented in the work by Ibn Bibi are the subject matter.
The Role of Caliphs in Andalusia Prophetic Tradition  [PDF]
Mustafa ?ztoprak
Igdir University Journal of Social Sciences , 2012,
Abstract: Andalusia, one of the fundamentals of Islamic culture and civilization, which constitutes one of the most important sources of hadith science. The role of caliphs in Andalusia prophetic traditions is undeniable truth. The development of hadith in Andalusia, the caliphs contributed. Once intalled the progres of the science of hadith core Andalusian Umayyad Empire Abd al-Rahman Ibn Muawiyah interventions at the Islamic jurists who fought Muawiyah was tradationists. Abd al-Rahman Ibn Muaviyah acting on behalf of the science of hadith from the caliphs after Muawiyah in which subsidies have been identified. Located near the caliphs themselves as they listen to listen to government officials and the community provided the hadith. Acquainted with the knowledge of hadith studies, and to live in this society, the guidance made caliphs. Caliphs in Andalusia efforts have been effective in the occurrence of a strong hadith scholar and literature.
On the Design of the Seljuk-Amoeba Operating Environment
Brasileiro, Francisco Vilar;Vasconcelos, Sheila Regine Almeida;Gallindo, érica de Lima;Cat?o, Vladimir Soares;
Journal of the Brazilian Computer Society , 1997, DOI: 10.1590/S0104-65001997000300005
Abstract: building dependable distributed applications is not an easy task. designers of such systems have followed two complementary approaches to reduce design complexity, namely: i) the use of appropriate developing tools; and ii) the choice of the most restrictive failure semantics possible for the components that form the system?s underlying execution layer. the seljuk model uses these two approaches to specify a structured way of providing fault tolerance services in the context of distributed operating environments, thus facilitating the construction and execution of dependable distributed applications. in this paper we present the design of the seljuk-amoeba operating environment, which follows the seljuk model to enhance the amoeba distributed operating system with the provision of fault tolerance services
SAMSUN’DA ANADOLU SEL UKLU VE LHANLI D NEM NDEN KALAN TAR H YAPILAR
M. Sami BAYRAKTAR
Journal of International Social Research , 2009,
Abstract: Ayakta kalan tarih yap lar n n büyük bir k sm Osmanl d nemine ait olan Samsun’da, Anadolu Sel uklu d neme ait 3 cami, 1 türbe, 1 kervansaray ile lhanl d nemine ait 1 cami bulunmaktad r. S z konusu yap lar say ca az olsa da aralar nda hat r say l r nemde yap lar bulunmaktad r.Anadolu Sel uklu d neminden kalan ar amba G k eli Camii (1206), ve ar amba Yayc lar K yü eyh Habil Camii (1211) Samsun’a has bir ah ap ( ant ) camii gelene inin ilk rnekleridir. Bu iki cami, Anadolu’da bilinen en eski Türk d nemi ah ap camileri olmal d r. Anadolu’da ilk Türk yap lar n n hemen ard ndan, b lgenin fethiyle birlikte yap m ba layan ant camiler, tipolojik s n flamayla ilgili yay nlarda yer almalar gerekmektedir. Bu camilerde kaba bir i ilik, pratik ve fonksiyonel bir tav r, basit bir bezeme anlay g rülür. Y renin zgün yap gelene inin nadide rneklerinden olan ah ap camilerin korunmas , b lge i in oldu u kadar, Türk mimarisi i in de hayati bir nem ta maktad r.Havza Derek y Veliyyüddin Bin Bereket ah Camii (1249-50) Samsun b lgesinin en eski tek kubbeli camisidir. Devriyle uyumlu ve yal n bir rnek olan caminin biti i indeki türbe, Samsun’daki tek Anadolu Sel uklu Türbesidir. Tarih Amasya – Samsun kervan yolu üzerinde yer alan akall Han’ n (1204–40) mevcut kesimlerinin plan ve mimarisi, devrin di er hanlar yla son derece uyumludur. Samsun Kale Camii (1323) orijinal mimarisini büyük l üde kaybetse de, lhanl hakimiyetini belgeleyen ve Samsun’daki en eski yaz t olan kitabesiyle nem arz etmektedir.
Türkiye’de Yerel Y netimlerin evreye Y nelik Politikalar : Konya Sel uklu Belediyesi SELKAP rne i  [PDF]
Ay?e ?OBAN,Selim KILI?
Selcuk Universitesi Sosyal Bilimler Enstitusu Dergisi , 2009,
Abstract: In this study, the municipal district of Konya Seljuk, which has to take service to have population more than many provincesof Turkey, policies for the protection of the environment have been addressed. The policy of SELKAP project (Seljuk CityResource Allocation in Project) is examined, particularly with solid waste management of packaging waste management andapplication results of the application form have been analyzed.Increasing environmental pollution come back to the people with boomerang effect both as health problems and economiclosses. Man's production capacity is limited to the sustainability of natural systems. In fact, scientific and technologicaldevelopments may lead to harmful consequences for the environment which is extremely expressed by George Perkins Marsh in1864 in his work, "Man and Nature". Studies such as Malthus's population, Rachel Carson's "Silent Spring", The Tragedy of theCommons by Garrett Hardin are the ones on environmental protection and the creation of environmental awareness in society inthe direction of the have put forward are working.Come into prominence of urbanization each passing day, rural-urban migration of the population of people living in urbanareas as well as the expectations for increasing the quality of life, dragging the local governments to the new local governments aredragging to the new quests. Today, as a local governing body, municipalities have been observed in lots of studies in manydifferent areas to protect the environment and to prevent environmental pollution. If these are desired to stated in main topics;increasing the quality of air, better managing the water resources, conserving the quality of soil, recovering the flora and fauna,solid waste management and recycling, noise pollution, prevention of municipal issues such as new access to the expansions.Population growth, rising living standards, technological development and the amount of solid waste the city to becomeparallel and variations are increasing with each passing day. The negative effects of these wastes to nature have become a majorenvironmental problem. Depending on the changes in consumption habits of people solid wastes in plastic, glass, papercardboardcan be recycled, such as the amount or nature of the waste is increasing day by day. This article about an importantplace in solid waste in a healthy way of assessing whether the recovery of natural resources conservation, energy savings andeconomic reasons have become mandatory.In addition, the industrial revolution and urbanization, as well as excessive consumption of unconsciou
TüRK YE SEL UKLULARI D NEM NDE ANADOLU’DA MU’TEZ LE EKOLüNüN VARLI I  [cached]
Seyfullah KARA
Tarih Kültür ve Sanat Ara?t?rmalar? Dergisi , 2012,
Abstract: zetBilindi i gibi Sel uklular, Sünn ekollerden Hanef lik mezhebine mensupturlar. Hanef lerin nemli bir k sm Maturid lik ortaya kmadan nce Mu’tezile mezhebinin g rü lerini kabul etmi tir. Hanef li in rey ekolü olmas , bu konuda nemli bir rol oynam t r. D nemin kaynaklar n n verdi i bilgilere g re, zellikle Harezm b lgesi Hanef leri ayn zamanda Mu’tezile’ye mensupturlar. Bu nedenle ba ta Harezm b lgesinden olmak üzere, Horasan ve Maveraünnehir b lgesinden ok say da Hanef -Mutezil alim, zellikle Mo ol istilas nünden ka arak Anadolu’ya gelmi tir. Ayr ca, baz Sel uklu sultanlar da Hanef likle birlikte Mu’tezile mezhebine mensup olmu lard r. B ylece Anadolu’da Mu’tezile ekolü ortaya km t r. Ancak e itli sebeplerle bu ekol kendini g sterememi tir. Makalemizde bunun nedenleri üzerinde de durulmu tur.AbstractAs it is known, Seljuks belong to “Hanafi madhab” that is from Sunnite schools. Before Maturidiyya Sect didn’t occured, an important part of Hanafis adopted Mutazilite sect’s wiev. That Hanefi is “rey school” played an important role in this regard. According to the information sources of the period, especially Mu'tazilites in Khwarezm region, at the same time belong to the Hanafis. For this reason, especially in region of Khwarezm, in regions of Khorasan and Transoxiana many Hanafi-Mutezilite scholars which has escaped in front of the Mongol invasion have came to Anatolia. In addition, some Seljuk sultans belong to both Hanefi and Mu'tazila. Thus in Anatolia Mu'tazila school emerged. However, for various reasons this school can’t show himself in Anatolia. In this article, it were also discussed for the reasons of this.Résumé Comme on le sait, les Seldjoukides appartiennent à l’Ecole Hanafite, une des écoles de l'Islam sunnite. Avant l’émergence de l’école Ma‘turidite, la plupart des Hanafites ont adopté les opinions de l’école Mutazilite. Le fait que l’école Hanafite fait partie des écoles de l’opinion (ra’y) a joué un r le important. Selon les informations des sources de l’époque, les Hanafites, plus précisément ceux de la région de Kharezm, appartiennent aussi à l’école Mutazilite. De ce fait, de nombreux savants Hanafites-Mutazilites venant de Khorasan, Transoxiane et plus particulièrement de Khwarezm sont arrivés en Anatolie à cause de l’invasion mongole. En outre, certains Sultans seldjoukides étaient Mutazilites ainsi qu’ils étaient Hanafites. L’école Mutazilite est apparue ainsi en Anatolie mais, pour diverses raisons, elle n’a pas pu se développer. Dans cet article, nous avons aussi parlé des raisons qui ont conduit à cette sit
HUMAN FIGURES IN THE ANATOLIAN SELJUQ ART: A COMPARISON TO THE CAVE DRAWINGS OF UYGURS AND THE MURALS OF GHAZNAVIDS FROM THE ASPECTS OF THEME AND MORPHOLOGY ANADOLU SEL UKLU SANATINDAK NSAN FIGüRLER N N UYGURLARIN MA ARA RES MLER VE GAZNEL LER N DUVAR RES MLER YLE KONU VE B M Y NüNDEN KAR ILA TIRILMASI  [PDF]
Tolga ERKAN
Turkish Studies , 2010,
Abstract: Türk topluluklar ve devletlerinde insan figürü kullan m s k a g rülmektedir. Farkl co rafyalarda, farkl zaman dilimlerinde ve farkl dinleri benimsemi olan Türklerde kullan lan insan figürleri konu ve bi im bak m ndan benzerlik g stermektedir. Bu al mada, Anadolu Sel uklular n sanat eserlerinde bulunan insan figürlerinin kendilerinden nce var olmu Türk topluluklar ve devletlerinin yapt sanat eserlerindeki insan figürleriyle olan ili kiyi incelemektedir. Anadolu Sel uklu sanat eserlerinde g rülen insan figürleriyle, nceki d nemlerde Orta Asya’da ya am olan Türklerin, Uygurlar n ve Gaznelilerin yapt insan figürlerinin bulundu u sanat eserlerinde kompozisyonda kullan lan elemanlar, duru lar, giysiler ve yüzler gibi konu ve bi imsel y nleriyle benzerlik g rülmektedir. Türk sanat nda, Uygurlar ve Gazneliler gibi eski Türk medeniyetlerinin kulland geleneksel insan figürü anlay Anadolu’da Anadolu Sel uklular y netimi d neminde getirilmi ve geli mi tir. Figurative depiction is widely circulated among Turkish communities and states. There is an alikeness of the aspects of theme and morphology in the figurative art among Turkish communities and states even though they adopted different religions and existed in different regions and periods. Turkish figural art tradition was transferred to Minor Asia by the Anatolian Seljuqs. Correspondingly, this study points up the human figures and their use in the art of the Anatolian Seljuqs as a link to documenting figurative depiction elements within previous Turkish communities and states. Hence the figurative depiction that appears in the Anatolian Seljuqs art parallel to the Uygurs and the Ghaznavids wall paintings in terms of theme, setting and scene, and clothes and the faces of the figures. These characteristics of the Anatolian Seljuqs figurative depictions bear similarity to the theme and the morphologic aspects of the ancient Turks in Central Asia, the Uygurs and the Ghaznavids. Therefore Turkish figurative depiction continued to exist and develop in Anatolia under the Anatolian Seljuqs patronage with the influence of ancient Turkish civilizations, including the Uygurs and the Ghaznavids.
TüRK YE SEL UKLULARI LE K L KYA ERMEN LER ARASINDAK S YAS L K LER  [cached]
?lyas G?KHAN
Journal of Nevsehir University Social Science Institute , 2012,
Abstract: Bu al mada Türkiye Sel uklu Devleti ile Kilikya Ermenileri aras ndaki siyasi ili kiler incelendi: Türklerle Ermeniler aras ndaki ili kiler Sel uklular n Anadolu’ya giri i ile ba lar. Bizans y netiminde bask alt nda ya ayan Ermeniler, Sel uklular kurtar c olarak kar lad lar. Ancak Ha l Seferleri s ras nda H ristiyanlar, Ermenileri Türklere kar k k rtt lar. Ha l lar n yard m ile ukurova b lgesini ele ge iren Ermeniler burada bir baronluk kurdular. Ermeniler Ha l larla ittifak yaparak Türk topraklar na sald r lar düzenlediler. Ha l lar Kilikya Ermenilerini baronluktan Krall a yükselttiler. Türkiye Sel uklu Sultanlar zzeddin Keykavus ve Alaeddin Keykubad zaman nda Sel uklular Ermenileri kendilerine tabi hale getirdiler. 1243 K seda sava s ras nda Ermeniler Sel uklulara ihanet ettiler. Mo ollarla i birli i yapan Ermeniler Sel uklu Sultan Alaeddin Keykubad’ n e i Hunat Hatun’un yolunu kesip, Mo ollara teslim ettiler. Mo ollar Hunad Hatun’u ehit ettiler. Türkiye Sel uklular n n y k lmas ile Ermenilerle mücadeleye Memluk Devleti devam etti. Kilikya Ermeni Krall l na Memluklar son verdi.
ANADOLU'DA SEL UKLU KENTLER S STEM VE MEKANSAL KADEMELENME  [PDF]
Koray ?ZCAN
Middle East Technical University Journal of the Faculty of Architecture , 2006,
Abstract:
Page 1 /67
Display every page Item


Home
Copyright © 2008-2017 Open Access Library. All rights reserved.