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De uittocht uit Nederland of breincirculatie: Push- en pull-factoren van remigratie onder hoogopgeleide Turkse Nederlanders  [cached]
Gürkan ?elik,Ton Notten
Journal of Social Intervention : Theory and Practice , 2012,
Abstract: The exodus from the Netherlands or brain circulation: Push and pull factors of remigration among highly educated Turkish-Dutch An increasing number of Turks, the Netherlands’ largest ethnic minority, are beginning to return to their country of origin, taking with them the education and skills they have acquired abroad, as the Netherlands faces challenges from economic difficulties, social tension and increasingly powerful right wing parties. At the same time Turkey’s political, social and economic conditions have been improving, making returning home even more appealing for Turkish migrants at large. This article gives explanations about the push and pull factors of return migration. The factors influencing return to one’s country of origin are “pulls”. It is assumed that remigration is more affected by positive developments in the country of origin than by negative developments in the country of residence. Civil society, business world and the Dutch government can develop policies to bind these capable people to the Netherlands, at least in the form of “brain circulation” so that they can serve as “bridge builders” between the two countries. De uittocht uit Nederland of breincirculatie: Push- en pull-factoren van remigratie onder hoogopgeleide Turkse Nederlanders In Nederland zien we een lichte toename van het aantal Turken, de grootste etnische minderheidsgroep in Nederland, die terugkeren naar hun land van herkomst. Ze exporteren daarmee goede opleidingen en vaardigheden die ze in Nederland verwierven. De oorzaken: de economische neergang, sociale spanningen en de groeiende invloed van extreemrechtse partijen. Tegelijkertijd verbeteren in Turkije de politieke, sociale en economische omstandigheden die steeds meer aantrekkingskracht uitoefenen op immigranten in dat land. Dit artikel gaat in op de push- and pull-factoren voor remigranten. Pull-factoren be nvloeden iemands terugkeer naar zijn land van herkomst. Aangenomen wordt dat zo’n remigratie sterker wordt bevorderd door positieve ontwikkelingen in het land van herkomst dan door negatieve (push-factoren) in het land waar men op dat moment woont. De , het bedrijfsleven en de Nederlandse overheid kunnen een beleid ontwikkelen dat verdienstelijke inwoners weet te behouden, hen op z’n minst kan inschakelen als bruggenbouwers en aldus kenniscirculatie mogelijk maakt tussen beide landen.
Die spreektaal van die Indi r-Suid- Afrikaners  [cached]
Johann Bekker
Koers : Bulletin for Christian Scholarship , 1977, DOI: 10.4102/koers.v42i5.1217
Abstract: Die term Indier-Suid-Afrikaners” word deur die Indi rbe- volking hier te lande nadruklik bo die term Suid-Afrikaanse Indi rs” verkies, omdat hierdie bevolkingsgroep alle re le bande met die moederland verbreek het en hartstogtelik verlang om volwaardig deel van die Suid-Afrikaanse staatsbestel te wees. Hulle wil net een vaderland ken, en dit is Suid-Afrika. Die daadwerklike uitvloeisel van hierdie begeerte word ook in hulle taalgebruik weerspie l. Die Afrikaners, wat deel gehad het en nog het aan ’n eie taalstryd, ken iets soortgelyks met die verskil dat hulle ’n eie Algemeen-Beskaaf gevorm het. Die taalgebruikskwessie is dan ook een van die interessantste verskynsels van die Indi rsamelewing.
Beauty in Bastardy: Breytenbach on Afrikaans and the Afrikaners  [cached]
Brian G. Kennelly
PORTAL : Journal of Multidisciplinary International Studies , 2005,
Abstract: The writings of Breyten Breytenbach nuance, extend, and complicate the ongoing debate over Afrikaner cultural identity. Breytenbach's choice of the supra-ethnic, supra-'national' term 'Afriqua'--in place of 'Afrikaner,' for example--better reflects the truly 'mongrel' nature of Afrikaans and the Afrikaners, their process of 'becoming,' their self-positioning towards history and the future in the Rainbow Nation that is the new South Africa.
Die Ontstaan en Ontwikkeling van die Pan-Afrikanisme en due implikasies daarvan
A. J.H. van der Walt
Koers : Bulletin for Christian Scholarship , 1961, DOI: 10.4102/koers.v28i9.1605
Abstract: Dit was nie voor 1880 dat tropiese Afrika, dil is die grootste gedeelte van Wes-, Oos- en Midde-Afrika, deur ontdekkingsreisigers,handelaars en sendelinge tot so ’11 mate ontsluit is, dat dit in die vaarwater van die wêreldpolitiek geraak het nie. Lank voor hierdie tyd is natuurlik steunpunte aan die Wes-, Suid- en Ooskusdeur die Portugese en later die Nederlanders en Engelse eset ter wille van óf dieslawehandel en/óf as steunpunte op dielarig handelsweg na die ryke Ooste.
The Afrikander Volunteer Corps and the Participation of Afrikaners in Conflicts in Rhodesia, 1893–1897
G Hendrich
Scientia Militaria: South African Journal of Military Studies , 2012,
Abstract: During the last decade of the nineteenth century, British colonisation in Southern Africa, in particular in Rhodesia (today Zimbabwe) had coincided with uneasy relations with the native black population. Partly because of continuing disillusionment over stringent policy regarding native livestock, hostilities between the colonial officials and Matabele and Mashona tribal groups resulted in devastating wars. Within these warring circumstances, Afrikaner settlers who had immigrated to Rhodesia since 1891 – mostly in search of better living opportunities – subsequently found themselves amidst the crossfire of these conflicts. Though subjugated to British colonial authority, the Afrikaner minority were regarded by native blacks as collaborators in maintaining white military and political power in Rhodesia. Consequently, the mere safety of Afrikaners were threatened by sporadic military attacks and skirmishes during the Anglo-Matabele war of 1893, and most of all, for the duration of the Matabele and Mashona rebellions of 1896 to 1897. During the Matabele rebellion, an Afrikander Volunteer Corps (known as the Afrikaner Korps) was established as a military unit, which provided substantial support in two decisive battles. This article seeks to address the role and history of the Afrikander Volunteer Corps, as well as the involvement of ordinary Afrikaners in the turbulent colonial wars in early Rhodesia.
THE AFRIKANDER VOLUNTEER CORPS AND THE PARTICIPATION OF AFRIKANERS IN CONFLICTS IN RHODESIA, 1893–1897  [cached]
Gustav Hendrich
Scientia Militaria : South African Journal of Military Studies , 2012, DOI: 10.5787/40-1-983
Abstract: During the last decade of the nineteenth century, British colonisation in Southern Africa, in particular in Rhodesia (today Zimbabwe) had coincided with uneasy relations with the native black population. Partly because of continuing disillusionment over stringent policy regarding native livestock, hostilities between the colonial officials and Matabele and Mashona tribal groups resulted in devastating wars. Within these warring circumstances, Afrikaner settlers who had immigrated to Rhodesia since 1891 – mostly in search of better living opportunities – subsequently found themselves amidst the crossfire of these conflicts. Though subjugated to British colonial authority, the Afrikaner minority were regarded by native blacks as collaborators in maintaining white military and political power in Rhodesia. Consequently, the mere safety of Afrikaners were threatened by sporadic military attacks and skirmishes during the Anglo-Matabele war of 1893, and most of all, for the duration of the Matabele and Mashona rebellions of 1896 to 1897. During the Matabele rebellion, an Afrikander Volunteer Corps (known as the Afrikaner Korps) was established as a military unit, which provided substantial support in two decisive battles. This article seeks to address the role and history of the Afrikander Volunteer Corps, as well as the involvement of ordinary Afrikaners in the turbulent colonial wars in early Rhodesia.
Professor Bennie van der Walt: a bridge between white Afrikaners and black Africans  [cached]
Y. Turaki
Koers : Bulletin for Christian Scholarship , 2010, DOI: 10.4102/koers.v75i1.71
Abstract: This article honours Professor Bennie van der Walt as a bridge builder between white Afrikaners and black Africans as well as a renowned Christian scholar. Historical Western colonialism in South Africa divided its citizens against each other by means of white racism and apartheid. The whites in general were pitched against the blacks on the basis of white racism and its doctrine of apartheid. This doctrine of separation of races kept the white Afrikaners from the Bantu Africans. However, apartheid as a form of political, social, cultural and religious racism is now history in South Africa. The role which Professor Van der Walt played in bridging the gap between this racial divide is highly commendable and needs to be acknowledged and appreciated, hence the primary objective of this article in honour of his 71st birthday. Furthermore, the article discusses the immense contributions of Professor Bennie van der Walt to Christian scholarship in Africa.
Organisatoriese doeltreffendheid in Suid-Afrika en Japan  [cached]
H. I. J. Spoelstra,I. van W Raubenheimer
South African Journal of Industrial Psychology , 1981, DOI: 10.4102/sajip.v0i0.329
Abstract: In different cultures various work values determine organisational practises which in turn tend to determine effectiveness. Three cultural groups namely Japanese, White South Africans and Black South Africans are compared by means of a questionnaire determining relative emphasis on the values of individualism and gregariousness (groupism). Attitudes of the various cultures with respect to organisational practises are also measured using an attitude scale. The data are analysed by means of descriptive statistics and discriminate analysis. Results show that although basic values are the same for White South Africans and Japanese their actual hierarchical structures differ. The gregarious characteristic of the Japanese appears to be to a large extent responsible for their organisational effectiveness. Further research concerning the values of Black workers is suggested. Opsomming Organisatoriese praktyke en doeltreffendheid word dikwels deur konsepte wat hul oorsprong in kulturele waardes het, bepaal. Drie kultuurgroepe naamlik Japanners, Blanke Suid-Afrikaners en Swart Suid-Afrikaners word vergelyk met behulp van 'n vraelys wat die klem op individualisme en “groepisme” in organisasiepraktyk bepaal. Houdings in die onderskeie kulture teenoor organisatoriese praktyke word verder met behulp Van 'n houdingskaal gemeet. Die data word verwerk aan die hand van beskrywende statistiek en diskriminantanalise. Resultate toon dat alhoewel dieselfde waardes belangrik is vir Blanke Suid-Afrikaners en Japanners, die hi rargiese struktuur verskil. Die organisatoriese doeltreffendheid van die Japanners word toegeskryf aan werkwaardes wat veral “groepisme” onderskryf. Verdere navorsing met betrekking tot die werkwaardes van die Swartman word voorgestel.
De nederlanders in Guinee en in Brazilie
Nieuwe West-Indische Gids , 1932,
Abstract:
Die verenigde state van Amerika en Suid-Afrika  [cached]
C. F. Muller
Koers : Bulletin for Christian Scholarship , 1964, DOI: 10.4102/koers.v31i9.1483
Abstract: Die bedrywighede van die mens in Suid-Afrika is oor die eeue deur die burgers van baie lande be nvloed en gevorm. Ontdekkingsreise, handel en kolonisasie het byvoorbeeld Portugese, Nederlanders, Engelse en Franse na die onherbergsam e kuste van ons Suidland gebring. Net nadat Diaz die Storm kaap omseil het, het Columbus die eilandegordel voor die Amerikaanse kuste en ’n groot kontinent aan Europa bekend gestel. Hierdie nuwe land na die verre noordweste van Suid-Afrika, wat in sekere opvallende opsigte parallel met Suid-Afrikaanse hoofstrominge ontwikkel het, en wie se lotgevalle terselfdertyd so verskillend uitgeval het, sou bestem wees om in latere eeue algaande ’n steeds belangriker invloed op Suid- Afrika uit te oefen. Vandag as leier van die W esterse moondhede (waaraan Suid-Afrika ook behoort) is die Verenigde State van Amerika ’n transkontinentale reus van sowat 180 miljoen inwoners en is sy invloed op Suid- Afrika in resente jare so opvallend dat ons bykans elke week daarom trent in nuusblaaie en tydskrifte lees, of op die radio daarvan hoor.
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