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Fé e ideologia na teologia da liberta o: inter-rela es na obra de Juan Luis Segundo Fe e ideología en la teología de la liberación: interrelaciones en la obra de Juan Luis Segundo Faith and ideology in the liberation theology: interrelationships in the work of Juan Luis Segundo  [cached]
ALVORI AHLERT
Theologica Xaveriana , 2008,
Abstract: Este texto é o resultado de uma pesquisa que buscou a compreens o da ideologia em sua rela o com a fé na teologia latino-americana a partir da concep o de fé antropológica na obra de Juan Luis Segundo. Acreditamos que a quest o da ideologia e sua rela o com a fé continuam sendo uma quest o atual no pensamento crist o, face aos velhos e novos problemas humanos que o novo século vem apresentando. Concentramos nossa análise nos escritos de Juan Luis Segundo, um dos principais representantes dessa teologia, por ser este teólogo que, a nosso ver, mais trabalhou, de forma explícita, a quest o da ideologia e sua rela o com a fé no contexto latinoamericano. Este texto es el resultado de una investigación la cual indagó la comprensión de la ideología en relación con la fe, en la teología latinoamericana a partir de la concepción de fe antropológica, en la obra de Juan Luis Segundo. Creemos que el asunto de la ideología y su relación con la fe, continúan siendo una cuestión actual, dentro del pensamiento cristiano ante los viejos y nuevos problemas humanos, que el nuevo siglo nos ha venido presentando. El presente texto se concentra, en los escritos de Juan Luis Segundo uno de los principales exponentes de la teología latinoamericana, quien a nuestro parecer ha trabajado de manera más explícita, sobre la ideología y su relación con la fe en el contexto de América Latina. This is the result of an inquiry searching to understand the relationship between ideology and faith in Latin American theology starting from the conception of anthropological faith in the work of Juan Luis Segundo. We think that the question of ideology and its relationship to faith continues to be a question of relevance now in Christian thinking in the face of the old and the new human problems that the present time sets before us. We concentrate on the writings of Juan Luis Segundo, one of the main exponents of this theology, since, in our view, he is the theologian who most explicitly exposed the question of ideology and its relationship to faith in the Latin American context.
Fé e ideologia na teologia da liberta??o: inter-rela??es na obra de Juan Luis Segundo
AHLERT,ALVORI;
Theologica Xaveriana , 2008,
Abstract: this is the result of an inquiry searching to understand the relationship between ideology and faith in latin american theology starting from the conception of anthropological faith in the work of juan luis segundo. we think that the question of ideology and its relationship to faith continues to be a question of relevance now in christian thinking in the face of the old and the new human problems that the present time sets before us. we concentrate on the writings of juan luis segundo, one of the main exponents of this theology, since, in our view, he is the theologian who most explicitly exposed the question of ideology and its relationship to faith in the latin american context.
Fe y modernidad en América Latina: La teología de Juan Luis Segundo
Verdugo,Fernando;
Teología y vida , 2007, DOI: 10.4067/S0049-34492007000100007
Abstract: as a contribution to the fifth general conference of latin-american and caribbean bishops, this article proposes to recover the theological legacy of juan luis segundo (1925-1996). this uruguayan theologian helped, as few were able to do, to shrink the gap, or "rupture", between gospel and culture that so preoccupied paul vi, a rupture that nowadays seems to have deepened once again. within the framework of the previous general conferences, segundo not only urged the liberation of theology and pastoral practice from aged and counterproductive paradigms, but also helped to express the gospel within new cultural frameworks-in particular, in paradigms closer to the modern culture that shaped wide sectors (mostly urban) of the region. to recover segundo's theological legacy is also a way to recover theology as an indispensable mediation for accomplishing the urgent task of articulating gospel and cultures
Fe y modernidad en América Latina: La teología de Juan Luis Segundo
Fernando Verdugo
Teología y vida , 2007,
Abstract: Como una contribución a la V Conferencia General del Episcopado Latinoamericano y del Caribe, el artículo retoma el legado teológico del Juan Luis Segundo (1925-1996). Este notable teólogo uruguayo contribuyó, como pocos, a acortar la brecha o "ruptura entre Evangelio y cultura" que tanto preocupaba a Pablo VI. Ruptura que pareciera haberse ahondado nuevamente en nuestros días. En el marco de las anteriores Conferencias Generales del CELAM, Segundo no solo urgió a liberar la teología y la pastoral de paradigmas obsoletos y contraproducentes sino que, además, contribuyó a expresar el Evangelio en nuevas coordenadas culturales. En particular, en paradigmas más cercanos a la cultura moderna que marcaban a amplios sectores, sobre todo urbanos, de la región. Recoger el legado teológico de Segundo es una forma también de recuperar el quehacer teológico como mediación indispensable para llevar a cabo la urgente tarea de articular Evangelio y culturas As a contribution to the Fifth General Conference of Latin-American and Caribbean Bishops, this article proposes to recover the theological legacy of Juan Luis Segundo (1925-1996). This Uruguayan theologian helped, as few were able to do, to shrink the gap, or "rupture", between Gospel and culture that so preoccupied Paul VI, a rupture that nowadays seems to have deepened once again. Within the framework of the previous General Conferences, Segundo not only urged the liberation of theology and pastoral practice from aged and counterproductive paradigms, but also helped to express the Gospel within new cultural frameworks-in particular, in paradigms closer to the modern culture that shaped wide sectors (mostly urban) of the region. To recover Segundo's theological legacy is also a way to recover theology as an indispensable mediation for accomplishing the urgent task of articulating Gospel and cultures
El Evangelio puede matar: Análisis del preámbulo hermenéutico de la anti-cristología de Juan Luis Segundo Gospel gives death: Juan Luis Segundo’s anti-christology's hermeneutic preamble analysis  [cached]
María Eugenia Celli
Veritas : Revista de Filosofía y Teología , 2013,
Abstract: Nada nos exime a los hombres y mujeres de hoy de aquella advertencia paulina recaída sobre la letra que puede matar . Juan Luis Segundo S.J, teólogo latinoamericano de la liberación, es quien con sensibilidad y lucidez ha podido detectar en el acceso de sus contemporáneos a los evangelios y, por ellos, a la figura de Jesús de Nazaret este inminente peligro. En vista de tal problemática y con el fin de actualizar un Evangelio liberador se resuelve a elaborar, en su principal obra cristológica El Hombre de hoy ante Jesús de Nazaret, un extenso preámbulo hermenéutico. A él nos abocamos, como objeto de análisis del presente artículo, con el fin de sistematizar las complejas tareas hermenéuticas que propone y de establecer la originalidad de su labor teológica entendida como anti-cristología. Contemporary men and women are not exempt form that Pauline warning about letter that gives death . Latin American liberation theologian, Juan Luis Segundo S. J., has sensibly and brilliantly detected this imminent danger in his contemporaries access to gospel and, through it, to Jesús of Nazareth’s figure. In view of such problems and in order to update a liberating Gospel, he decides to elaborate, in his principal christological work El Hombre de hoy ante Jesús de Nazaret , an extensive hermeneutic preamble. Such preamble is this article’s object of analysis, to which we dedicate with the purpose of systematizing the complex hermeneutic task that he proposes and to establish the originaliy of his theological work, understood as anti-christology.
Círio de Nazaré: a festa da fé como comunh o solidária uma análise teológica a partir da concep o de fé de juan luis segundo
Josimar da Silva Azevedo
Horizonte : Revista de Estudos de Teologia e Ciências da Religi?o , 2009, DOI: 10.5752/434
Abstract:
Havana: a cidade como catástrofe em Antonio José Ponte
Barros, Rodrigo Lopes de;
Alea : Estudos Neolatinos , 2010, DOI: 10.1590/S1517-106X2010000200006
Abstract: ortiz saw the acceleration of time in cuba. however, the museification (agamben) has become the agenda of post-revolutionary havana. for ponte, to walk through the streets of havana is like to undertake a time travel. the city is not only a museum but also a museum in ruins. havana is a bombarded city by a bombing that never took place. thus, life goes underground. tuguria, the submerged city, is however fully synchronized to the wasteland that grows on the surface.
Estructura de la región Sierra de Guayaguas -Marayes, Provincia de San Juan y San Luis Structure of the region of Sierra de Guayaguas- Marayes, provinces of San Juan and San Luis
Carlos Gardini,David Rivarola,Maximiliano Agüera,Gerónimo Candela
Revista de la Asociación Geológica Argentina , 2009,
Abstract: El sector ubicado en las serranías del Desierto -serranías occidentales de San Juan y San Luis está caracterizado pordeformaciones tectónicas neógenas del tipo thick-skinned, que afectan a núcleosde basamento cristalino como así también las secuencias sedimentariascontinentales del Triásico y Cretácico, producto de inversión tectónica de losdepocentros. Como resultado de ésto se generan pliegues por propagación defalla asociados a una sucesión de corrimientos submeridianos de inclinaciónintermedia al este. Mediante el estudio y mapeo de las diferentes estructurasen el campo, se han definido diferentes tipos de movimientos a lo largo de lossegmentos de falla analizados, asociados con movimientos transcurrentes concaracterísticas transpresivas y localmente transtensivas. The area located in the Serranias del Desierto - SierrasOccidentales of San Juan and San Luis is characterized by Neogene tectonicdeformation of thick-skinned type that affected the nuclei of crystallinebasement and the Triassic and Cretaceous continental sedimentary sequences,product of inversion tectonics of those depocenters. Because of the inversiontectonics are generated fault propagation folds, associated with a submeridianparallel succession of thrusts with middle dipping to the east. Different directionsof displacements along the analyzed fault segments are defined based on thefield study and mapping of the differents structures associated withstrike-slip movement with transpressional and locally transtensionalcharacteristics.
La nueva novela de Juan Luis Martínez: Poesía protohipertextual en el contexto de la videósfera
Herrera M,Juan;
Acta literaria , 2007, DOI: 10.4067/S0717-68482007000200002
Abstract: this article examines the poetry of juan luis martinez, which constitutes a complex representation system where the limits of a book are shifted from the sphere of writing to the sphere of images. this fact determines a significant work in the context of chilean poetry in the 80s. the rhetoric elements and other operations which characterize the aesthetics of martinez's work lead us to posit that this literature announces the new ways to support the text: the hypertext.
La música de Juan Luis Guerra y el grupo 4:40. Expresión cultural y poética  [cached]
Julieta Haidar
Estudios sobre las Culturas Contemporaneas , 1992,
Abstract: Coments about the musical composition of Juan Luis Guerra and the 4:40 group. Music based in daily methaphors about love and social problems in general. Here is exposed a wide linguistic analysis where, authoress Haidar reflects about the poetic richness and gramatical construction that the works, the songs of this composer have, specially his last works.
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